Sometimes it helps to close the door on the past so that we can start fresh and fully immerse ourselves in the future. Or at least that’s the idea behind the New Years Eve (NYE) tradition in Ecuador (and many other Latin American countries).
Welcoming the new year is done by first burning the “año viejo” or old year – a symbol of burning away all the bad that happened in the previous year, and also scaring away the bad so it won’t come in the new year.
“Año viejo” is often represented by life-size dolls or dummies, often dressed in old clothes or adorned with symbols of bad things from the year before.
“Año Viejo” being sold on Dec. 31 in the streets of Cuenca, Ecuador
In some cases, “año viejo” is dressed as people, political figures, or even family members, in an attempt to burn the bad they caused the previous year.
The president of Ecuador and various figures representing major events that took place in Ecuador during the past year
It is a moment to combine art and self expression with hopes for better future. Some people go to great lengths and create entire displays. For example, this one depicts the 12-day strikes (“huelgas”) and protests that occurred in Ecuador in October of 2019, spurred by the government’s announcement that they would eliminate fuel subsidies.
In most cases, people create their own smaller, personal dolls or creations with items of personal significance and burn them bonfire-style in the street outside their house just before midnight. Sometimes a creative person will create a humorous testament, recounting things that happened to their friends or family members before lighting “año viejo” on fire.
From the “año viejo” tradition, grew the “viuda” (widow) tradition, which explained why I saw a bunch of guys dressed in drag when I crossed the border into Ecuador.
One of the first things I saw crossing the border into Ecuador, Dec. 30
As a humorous take on the tradition, some men dress as widows mourning the loss of their husband/boyfriend (themselves) who would be “burned” as part of the “año viejo” tradition.* They dress in drag and often ask for coins in the streets, usually while goofing off and having a good time.
Dancing with the “viudas”
Walking through the street after midnight, all the neighbors had fires smoldering in the streets, many playing music and celebrating with family members. I joined a couple of people dancing outside and made some new friends – an extended family that owned the restaurant where they were dancing, and lived in the same building.
I am happy to have started my new year off dancing and meeting new people, leaving behind fears, inhibitions, and self-consciousness smoldering in the past.
Famous Footnotes:
*If you didn’t follow the “viuda” tradition it’s because it is kind of confusing and takes some imagination. The men are assuming their partner will burn a figure of them (because they were the cause of problems during the previous year), so the men, pretending that they are actually dead from this symbolic burning and have therefore left their partners widowed, then dress as their partners and beg for coins in the streets.
**One source said the “año viejo” tradition came from the colonial times when many people died from yellow fever and their clothes would be burned at the end of the year for sanitary and spiritual purposes, to ward off the disease.
Turns out that Colombia is full of tiny adorable towns, and I might have to revise my statement from my previous blog that Guatapé is the cutest small town, especially because it turns out that BARICHARA is popularly known as the cutest town in Colombia (“el pueblo más lindo de Colombia”). (Also it’s a UNESCO world heritage site.)
Upon hearing that, I revised my travel plans and went to investigate.
I would have to say that Barichara certainly deserves the title, though I would not change my statement about Guatapé, which is cute in a different (colorful) kind of way.
I am so glad I had the pleasure of visiting the small town of Barichara and neighboring Guane, where, with the natural landscapes, tranquility, and friendliness of the people, you feel relaxed from just breathing in the air of the countryside. It’s no surprise that so many city-dwellers come here for vacations to decompress and take a break from the noise and rush of city life.
Heading north from Bogota in a bus, I watched the city landscapes transform into rolling green hills. My seat-mate lives in bogota but does construction projects in a rural area a couple hours outside of the city, so he takes on the role of tour guide and points out all the interesting things along the way.
As I see more and more cows grazing, he points out milking stations and informs me that we are in dairy country. We pass a town statue indicating that we are in the self-proclaimed milk capital of Colombia where you can get fresh dairy products like milk, cheese, and yogurt.
In between the cute, small, rural towns were grazing pastures, houses of brick or adobe, kilns with tall chimneys for making bricks, and I was completely surprised when we passed a series of coal mines.
About 7 hours later, when I arrived in San Gil, the air was filled with that familiar smell of burning wood or vegetation that I encountered when stepping off the airplane in El Salvador and in Cairo. From the busy little city of San Gil, I hopped on another bus that takes me to the small, quiet town of Barichara in about 30 minutes.
With its cobblestone streets, adobe buildings and colonial Spanish style balconies and flower pots, it almost seems like the town hasn’t changed much since it was a Spanish colonial hub in the 18th century.
And the views! Located in the hills above a river valley, there are multiple overlook points where you feel tiny as you stand in awe looking out over the the Suarez river far below and the mountain backdrop in the far distnce.
The town is connected to the nearby tiny town of Guane by “the Camino Real”, a stone path through the countryside that takes about 1.5-2 hours to hike. It used to be an Inca trail and more recently was a rehabilitated by a German engineer in the mid 1900s.
The hike to Guane was divine. The sun shone down, birds and insects were singing and chirping, there was a cool breeze, and while it was extremely hot in the sun, it was cool in the shade (and the path was mostly shaded by trees).
This is going to sound weird, but it was kind of welcoming to arrive to the village and be greeted by the light smell of smoke in the air and cow or horse poop. I guess those smells of rural areas grow on you after a while. ?
Guane was a kind of magical place for me.
The mirador provided an incredible view of the river valley with the river rushing through, and I spent some time there taking it all in, and later chatting with a Venezuelan artisan.
In the middle of Colombia, in this tiny little town of Guane, there is a hidden gem – a fascinating little museum that recounts the site’s history from millions of years ago to the present. (I wasn’t allowed to take photos inside, sorry!)
There are incredible fossils of fish and shells and plants from when the site was under the ocean. There are artifacts, some writing in pictographs, and even a mummy from the pre-Colombian Guane (the town is named after a group of indigenous people that lived in the region).
There are paintings from Spain that had been brought over during the colonial times. And there were coins – from the original “patacones”, (imperfectly round, made of silver from the colonial mines), to the perfectly formed colonial coins fabricated after mints were built, to the current coins in circulation in Colombia.
Unfortunately, the artifacts from the Guane people are pretty much all that remain because they were forced to stop speaking their language and practicing their customs many generations back. In fact, present-day Guane is where those indigenous Guanes that survived the epidemics were sent to be forced to forget their language and culture and be educated in the Spanish colonial language and culture in the 1700s.
Ironically, this incredible museum exists largely thanks to a dedicated priest who worked tirelessly to compile the fossils and artifacts in the late 1900s.
Barichara and Guane are located in the department (state) of Santander, which has its own little sub culture, for which it is very proud. In addition to beautiful landscapes and fascinating history, I got a taste of the Santandereana food and music (specifically “bambuco”), and I felt very welcome thanks to the incredibly friendly Santandereanos.
In a very embarrassing moment in Guane I found I didn’t have enough cash to pay for my lunch. Thinking quickly I asked if I could leave the rest of the payment with someone in Barichara and without flinching the woman said it was not a problem and gave me the name of a store where I could leave it. I was much more worried about the situation than she was.
Finally, I have to note that the hotel where I stayed (“Quédate Aquí”) is run by the nicest woman EVER. She made me feel so at home, cooked delicious food, and emanated a really loving and caring spirit.
I wish I could have stayed a few more days here, but I was intrigued to check out a theme park nearby…which I’ll tell you about next!
Today I woke up in Torotoro (the rural, mountainous, Jurassic Park of Bolivia) and I am going to sleep in Sucre – the bustling capital city of Bolivia that somehow also has a kind of small town feel.
By direct travel, Sucre would be just 3-4 hours from Torotoro, but there is not a developed direct route, so I had 10 hours of travel – going north to Cochabamba and then south again, to Sucre, passing Torotoro on the other side of the mountains.
On the way from Cochabamba to Sucre, the guy in the seat next to me kept falling asleep half on top of me (I’m used to that now after 3 years of colectivo rides in Peru), but he very kindly happened to wake up just when we passed a key landmark and he told me, “hey we’re about to pass the bridge and the famous road that Simon Bolivar took in the fight for independence for Bolivia!” Then he went back to sleep. (Unfortunately we passed it so quick I couldn’t snap a photo.)
Later, he woke up and we chatted and I found out he was in the military, from La Paz but living in Sucre, which he said he fell in love with because it is much “nicer, smaller, quieter, and safer than La Paz”*. In the military he travels most of the time, so only has short bouts of time with his family. He commented that his daughter likes to dress like “people like you” (I was in dry-fit, outdoorsy clothes), and that she loves learning English and wants to study in the US or England.
Since elections were coming up, we talked a while about it but I noticed he was trying to be very neutral, so I finally asked him directly if he wanted Evo Morales to win again. He said he hoped not because under Evo’s isolationist policies his daughter would likely not have the opportunities to study abroad and travel.
Evo Morales was re-elected in October and there were a lot of demonstrations in the country, many people claiming corruption in the election process and calling for a change of government. My super simplistic understanding based on the conversations I’ve had traveling through Bolivia is that Evo has done some good things for the country, including promoting recognition and rights of indigenous people and trying to keep benefits and profits from natural resources in the country, but his government is also know for corruption, and he changed the constitution to allow himself to be re-elected indefinitely.
I paid extra to arrive in Sucre in one day and not have to sleep on a bus, and I was rewarded with the biggest fiesta of the city – the celebration of the Virgin of Guadalupe – which happened to be closing that night with a huge parade through the town – They said it had been going since 11am!
The best way to describe it would be “it’s not done till it’s overdone”.
Just when I thought I’d seen the craziest costumes and best music, something crazier came next.
By 10:30pm many of the people marching were so tired and/or drunk they could barely walk and hold their eyes open.
I found anticuchos and, for the first time in South America, street pizza made in a portable oven.
The bands played and as they came closer and got louder it became impossible to not dance and join the fun.
People from the crowd hopped into the middle of the parade to take selfies with the marchers. The marching band played a pop song and the crowd went wild. If the US marching band kids got to lead the town’s parties like this, they would be more popular than the football players.
(Shout out to Megan Eileen-this reminded me of your wedding, proof that you really did it right!)
The partying here is insane. It goes into the night and once you are tired the band just plays louder and they drink more and it just keeps going. Work hard play hard.
The best way to see a city is to do a run or bike ride through it, so in the morning I put on my running shoes (the only pair of shoes I brought this trip) to do a run through Sucre. The predominant style was houses with tiny balconies and hanging plants.
Between the paved main roads were cobblestone streets and lots of public green spaces. Having heard that Sucre was small, I found it much bigger than I had imagined, with many major thoroughfares throughout the city.
I ate lunch in the “Mercado Central” where there were about 20 food stations all serving the same options and each yelling the popular dishes they served trying to convince visitors to come to their restaurant (despite the fact they all were serving the same thing.)
I randomly chose one and say at a table with a young couple with a baby. We chatted and I asked if they attended the parade fiesta the previous night. Being from Sucre, they had attended the fiestas when they were younger but now they tried to avoid the crowds. They explained that students from different organizations in the universities from different parts of the country typically were the ones that dressed up and marched. Before leaving, they asked the server/cook/owner for an extra cup and then poured me a drink of their soda, generously leaving me with a parting gift.
The next day for lunch, I chose a different restaurant and sat at the table with an older, expressionless man that didn’t smile. I wondered if I should even try to talk to him… but of course I did. And after chatting a while he opened up and I learned that he has a daughter and a son in the US. In the end, he gave me a really sweet and very warm smile wishing me well as I left.
Next up, sight-seeing around Sucre…stay tuned!
Famous Footnote:
*As my friend from the taxi said… “Sucre is incredibly safe. With the fiesta you have to be careful – it is less safe because of pick pockets taking advantage of crowds, like in any place, and also drunk people can do stupid things. But Sucre is generally a safe place, and while there is the possibility of pick-pocketing, you won’t be robbed, you won’t crime of force.”
As much as I would have loved to stay longer in the paradise of Amantaní, my visa had expired and I had to flee the country (Peru charges a fee for every day you overstay your visa.)
While not unsurprising, crossing the border between Peru and Bolivia was not a smooth process for me because of my expired visa, my very flexible backpackers itinerary, and my US citizenship.
At Peruvian immigration I had to had to jump through a whole series of hoops (including taking a taxi to the bank in a nearby town to pay the fee for overstaying my visa). But they didn’t put me in a detention center or deport me back to the US, so instead of complaining about the inconveniences I’m just thankful that Peru Immigrations is more humane than the US when it comes to visas and immigration.
Bolivian immigrations also gave me a hard time, but that was kind of expected. As a fellow traveler pointed out to me, the American passport is one of the most powerful , or widely accepted, passports in the world. Almost all countries will let us visit with few problems. Meanwhile, if you happen to be born in a North African country, like my traveler friend, she was only able to travel to a handful of countries with her passport (until she moved to France and got a French passport).
Whole US citizens enjoy this travel freedom, the US is one of the countries that restricts entry simply for a person’s country of origin.
Bolivia is one of the countries in the world that has a reciprocity policy for US citizens – since the US makes Bolivians (and most South Americans) pay a high visa application fee and puts strict (and sometimes arbitrarily interpreted) requirements that many people don’t meet so they end up not getting the visa and losing the application fee, without obtaining a visa to travel to the US…Bolivia puts a high fee for US citizens wanting to enter Bolivia. (Unfortunate because many US travelers disagree with the US immigration policy and they are the ones that bear the cost, but I would do the same if I was Bolivia.)
So after paying my fee, changing money, and finally passing Peruvian immigration, I walked down the road to Bolivian immigration, thinking I had my paperwork in order but finding out I was wrong. They hassled me about my itinerary and made me retype it, mostly because I didn’t have hotels reserved in advance since I was on a backpackers plan where I would find a hostal in each place I went. Actually, the real real reason was that they were just following policy…the US hassles Bolivians about entering the US, looking for any reason not to let them in, so they were doing the same.
Interestingly, their attitude towards me changed when I heard them speaking Aymará so I tried to joke with them and throw in some words in Aymará from the cheat sheet that Romulo (my host from Amantaní) had given me.
Maybe it’s that when I tried to connect with them and their culture they realized I wasn’t a stuck up and racist American. Or, maybe an American trying to pronounce words in Aymará was more entertaining than a frustrated and tired American being hassled about being let into the country. Either way, they loosened up, joked with me, accepted my paperwork without further hassle, and let me in the country.
This was a perfect example of how my travels have been like a video game – something I picked up along the way helped me pass to the next level.
When I was staying in the island Amantaní, I enjoyed great conversations with the couple with whom I stayed, including conversations about politics. From Romulo (the husband), I learned about the divide in culture and language between the different sides of the lake Titicaca – the part north of Puno is Quechua-speaking, and south of Puno and into Bolivia is Aymará-speaking.
The day that I had planned to leave the island Amantaní, we got word from a teacher who lives in Puno and travels to the island for the weekdays to teach, that there was going to be a huge protest that would block the main roads between Puno and Bolivia.
The regional governor for the whole region of Puno had just been charged and put in jail for leading protests that destroyed state property a few years back. As the region of Puno is culturally divided between people who speak Quechua and those who speak Aymará, this was the first regional governor that was from the Aymará culture (almost always a Quechua-speaking governor had been elected).
Because of this, many Aymará people were upset with the ruling, believing that it was a political move to oust their leader, and so they would be protesting by blocking the roads hoping to release the governor. (This type of protest, in which the roads are blocked is somewhat common in Peru, and the good thing is that it is usually planned a few days in advance so that people get word and know not to travel those days.)
So along with this history and culture lesson about the Puno region, Romulo showed me a chart that translated a few basic words between Quechua, Aymará, Spanish, and even English, and he told me me take a photo of it.
Little did I know, he was the wizard giving me the magic wand that I would later need to open the door to taking me to the next level of my video game Odyssey – from Peru to Bolivia.
Bonus Round: After finally arriving to the plaza in Copacabana, I was struggling with google maps trying to find my airbnb because there were no street signs. Suddenly, someone calls my name, and it’s one of the guys who worked in the immigration office. A little creepy, yes. I asked myself if he was following me, and I was kind of cautious answering him. But it turned out that he happened to live nearby (it’s a really small town), and he was just being nice and helpful. When we found the place, he wished me a safe journey and left me feeling like that magic wand of connecting with people through their own language had turned obstacles into friends helping me along the way.
Bienvenida a Bolivia! The Bolivian adventure begins! ??
Sometimes we travel long and hard to arrive at our destination. And then sometimes the journey itself is so beautiful and interesting that it is part of the destination.
Getting to Amantaní is one of the latter. The hour-long motorboat ride through the lake was was both fascinating and relaxing at the same time. A vast expanse like the ocean, but calm, with only minuscule waves, passing islands along the way that I had seen from the shore just a day before…and passing the shore that I had been on just the day before, staring out to where I now was in a boat!
When I arrived at the dock, I was greeted by a smiley and warm, short and round woman who introduced herself as Silveria, the wife of Romulo, with whom I had organized the stay. She led me up a steep sidewalk with many stairs along the way, and after just 5 minutes I was huffing and puffing with my 15 kilos of backpacks and just my second day in the altitude. But luckily, we had already arrived!
Their house is located close to the dock, and my room had big windows with an incredible view of the lake!
Just like in Ccotos, in the shade it’s cold and I need my 2-3 layers, but sitting in the sun for a few minutes I could wear just a long-sleeve or sometimes short sleeve t-shirt, so I sat in the sun while Silveria prepared lunch.
Chatting over a delicious lunch of local varieties of potatoes, an assortment of vegetables, and local bread, I learned that Silveria had run from one side of the island to the other in the morning, first helping her step-mom on her farm, then working on her own farm on the other side of the island, and then running to the dock to meet me. She said it took her about 30-45 minutes to run from each side of the island to the other.
Over lunch, we shared stories, getting along so well that we even began sharing about our childhoods and a summary version of our life stories! After a rough childhood, she was very happy to have a peaceful life with a nice house and a nice husband, living a good life without want. She reminded me of a sweet and hospitable southern woman, someone who had grown up in a machista culture and had a rough childhood but had made a better adult life for herself and lived constantly thankful for what she has now, moving and speaking in a manner that was both self conscious and humble, yet confident in its own way.
In Amantaní, similar to Ccotos and the surrounding areas, people’s first language is Quechua because that is what is spoken in the home. I asked if Quechua was taught in school, and the response I got was, “No, everyone knows Quechua so they don’t need to study it in school.” I was told that typically children speak only Quechua until age 5 when they begin going to school, where they start learning Spanish and school is pure Spanish.
It was interesting to me that, while speaking to Silveria, she was quite self conscious of her Spanish, even commenting that my Spanish was better than hers (though as we talked more and became more comfortable talking, her Spanish flowed more and more fluidly.)
In the late afternoon, Silveria walked me up to the path that led to the highest points on the island-two hills close together, each with a sanctuary to Pachamama* and Pachatata, respectively.
She left me and I continued to climb, slowly, step by step…up to 4,200 meters, my lungs wondering where all the oxygen went, and the temperature dropping rapidly. I was surprised as the land and hills began to give way to water on either side (apparently I had forgotten I was on an island).
My plan was to watch the sunset from there, but the clouds rolled in cutting it short. What I did find as I got closer to the sanctuaries was a ton of tourists! (And a ton of local women selling chullos* and sweaters and crafts and souvenirs all along the paths)! The tourists had all come out from hiding wherever they were staying on the island, and everyone had come to watch the sunset up here.
I got a little confused getting back to the house, and as I asked an older man who was walking with a child, he sent the little girl to walk me to the corner where I needed to turn. I found this simple reaction to be so strange and so kind – but very different from most places where everyone is in a hurry and busy with their own things and also worried about sending kids off alone, even for a few blocks.
That night over dinner, speaking with Romulo, I learned that the island is actually quite organized around the home-stay tourism and they usually partner with tour companies who bring in large groups of tourists at a time. The community is divided into 10 communities, and each community rotates being the host of a group of tourists, with each family in the community offering space in their house and meals to the visitors. Each community also has a community center where they perform traditional dances and have a party with the group of tourists. (I had bypassed this system, contacting Romulo directly, and he said this was a much better deal because he directly receives the payment, and they even have a problem with one tour company that never paid the island for hosting a group.)
I was really impressed by how organized the island of 500 families was. They meet every Sunday, first the whole island, and then they break into meetings just for each community. Romulo explained that it was their only way to get news since there wasn’t a radio station on the island just for news about the island (though they do get regional radio stations from Puno and Juliaca).
They also coordinate which communities plant which crops when, and they rotate, making sure the land has time to rest. Because of the population and limited amount of land, the island is not self-sustainable and the crops produced are not enough to feed everyone so they do have to buy food from the mainland in addition to what they produce. Because of this, the money brought by tourism is crucial for the residents.
The night was so quiet and peaceful and the stars so incredible!! And it was cold. I didn’t dare shower and I slept under about 6 heavy blankets. Before going to bed, they told me if I had to use the restroom to use the “pee bucket” under my bed instead of trying to brave the cold and go to the bathroom. I had heard of these “pee buckets” from other Peace Corps volunteers that lived in the mountains, but I had never seen them for myself. (Turns out it was just a plastic tub.)
The next morning I took a stroll along the shore…
And then we all had a crepe-like “pancake” breakfast, learning about each other’s families.
Later, Silveria walked me to another spot on the island that the tourists often like to visit, the Inca’s chair. To walk there, I noticed that she took time to put on a nice shawl, and she also brought along her knitting…and continued to knit as we walked there! (I was highly impressed.)
Everything on the island is somewhat of a climb…at this point I realized that as an island, it’s really just a big hill or mountain jutting out of the middle of the lake, with the middle of the island being the high points and the shore the low points, so you really have to climb to get anywhere unless you are literally just walking along the water.
I really fell in love with the island, with its stone paths connecting the 10 different communities. I saw the island to be filled with with trees, houses and farm plots. There are no vehicles – everyone walks. (Though I did see one motorcycle in the two days I was there.)
The Inca’s chair was a beautiful spot on the beach and I camped out there until lunch, writing, and then returned after lunch to watch the sunset.
Dinner was delicious and a really great conversation, including Romulo showing me a photo of Silveria and complimenting her to me (with her sitting there in the kitchen) saying what a beautiful wife he had and what a great cook she was. I practiced a few of the Quechua words they had taught me, commenting that the food was delicious and thanking them for it:
(My Quechua spelling is surely not correct, but that’s how I remembered to pronounce it.)
Muña- the minty-smelling herb that helps with the altitude and stomach problems. We had fresh muña tea every meal!
Before daylight broke the next morning, I left the warmth of the 6 heavy blankets and headed out to run/walk up to the highest point of the island, the sanctuaries to Pachamama and Pachatata, to watch the sun rise and start the day with some yoga and meditation at 4,000 meters (13,000 feet).
Starting at 3,800m, and climbing to 4,200m (13,000 feet) was not a walk in the park and I had to stop to breathe a few times and also take off some layers, but in about 45 minutes I reached the sanctuary and did a few sun salutations because, well, for obvious reasons.
While I was meditating I heard what sounded like a fan motor off to my left. Then I suddenly heard it in my my right ear, I opened my eyes and was amazed to see a hummingbird (“luli”) floating just one foot from my face, checking me out and whispering (quite loudly) in my ear, with its thousands-of-beats-per-minute wing-flapping motor. After 3 seconds it flew away, but left me feeling like I had just received a message from Pachamama delivered by a Chaski* in the form of a hummingbird.
After breakfast, I had to say goodbye, and I mentioned that I was sad to be leaving because I really felt at home with them and was so thankful for their hospitality, and as I saw their faces light up with genuine happiness, I was really touched to have met such kind people that opened their homes and lives to me for a couple of days!
When I had arrived, I had greeted them with the handshake, hug and air kiss that I was used to in Peru, but awkwardly found that they were expecting only the handshake. Out of habit I accidentally made that mistake twice! But upon leaving, they each reached out for a hug, and I felt a special connection to this family and this beautiful island in the middle of the highest navigable lake in the world.
Famous Footnotes:
*Pachamama – the Incan word for mother earth, which is revered with a god-like respect and reverence
*Chaskis were the Incan messengers that traveled the Incan roads delivering messages throughout the Incan Empire
*Luli – what Silveria called the hummingbird – maybe the Quechua or a local word for the hummingbird. She said it was a sign of good luck for my journey
*Chullo – the warm hat with ear flaps commonly used in the mountains of Peru and Bolivia. I learned from Romulo that if your ear flaps have dangly balls like mine, you can tie the earflaps back when you are eating so they don’t get in the way!
On August 21st I officially completed my Peace Corps service, and with my visa expiring within two days, I had to quickly head to the border.
(Which border? Stay tuned in future posts to find out!)
I love traveling, meeting new people, discovering new places, volunteering, (and apparently not making any money) so much that I decided to take this opportunity to make traveling and sharing my experiences with you my job for a few months. You’re welcome.
(Yes, this goes against every workaholic and opportunistic grain in my soul due to my American upbringing, but I hope that it will bring us all joy and be well worth it.)
What do you know about South America? From my experience growing up in the US, the majority of what I knew was from the show “Where in the World is Carmen Sandiego” (read singing the song). Now there’s what we hear in the news… The Amazon Rainforest is being threatened every day…(and now it’s being burned to a crisp!) Then there’s the FARC and drug trafficking in Colombia. The inflation and mass exodus in Venezuela. Maybe you have heard stories of high poverty rates or places where people barely have enough to eat, high levels of malnutrition, no clean drinking water. Or maybe you think of Machu Picchu, Carnival, or Patagonia.
While these are things that make the headlines or call attention to the tourist passing through for a week, they are not what define the people or the place, and they certainly don’t tell even half the story of what life is like living here.
So, in the next few months, I’ll be exploring a few corners of South America, meeting people, getting a taste of the lifestyles, the culture, the landscapes, politics, and the general vibe of the places where I land in my journey. While I’ll certainly be landing in some common tourist spots simply because they tend to be more accessible and able to receive an outsider, I will definitely see what I can do to go off the beaten path or at least explore places less commonly explored.
I have often thought that travel after Peace Corps would be pretty unfulfilling because I will never be able to really get to know a place, the people, the culture, like I did in my service. I went through a whole process of trying to fit in, trying to be more of a local and trying really, really hard to NOT be anything like a tourist. I didn’t want to be looking in from the outside, I wanted to be part of the place, experiencing it from the inside, understanding the reality of the people who live there and how they define the place. And after three years, I really felt like I became a part of my site Oxapampa, as it became a part of me.
So the idea of traveling to a place for just a few days or traveling to places geared for tourists seems kind of superficial. Window shopping. Peeking in from the outside and only seeing a tiny part of a reflection of reality and not getting a chance to see the human part of a place. I certainly don’t like the idea of being seen as a tourist…the foreign, often white person that doesn’t (often can’t) connect with the people because of a language barrier or because they are rushing through a packed schedule to see a bunch of places in a short amount of time. This creates the archetype of the tourist that the locals see – a kind of alien that comes to visit and has money, brings a stimulus to the economy, and will often pay more than the going price for things. Just like the locals rarely see tourists as individuals, the tourists rarely see the locals as individuals but rather as interestingly-dressed humans that are part of another world.
I know that through my travels I will not have the opportunity to get to know a place like I did Oxapampa and parts of Peru, but because I can now speak Spanish and have some experience living in Latin America, I have a few more tools to help me connect on a deeper level with people. I’m going to try to stay in places longer and take more time to get to know people and learn about their lives. I’ll be focusing on finding places where I can do:
Community-based Tourism
Eco-tourism, visiting National Parks and Reserves
Multi-day treks to immerse myself in the different geographies of a place
Voluntourism*
I know I’m still just scratching the surface, but with a few months, a flexible schedule, and the right mindset, I hope to experience the people and places of South America on a deeper level, and share that odyssey with you – and you won’t have to leave the comfort of your home!
Always the Famous Footnote…
*Voluntourism can be controversial for many because there are many accounts of how trying to volunteer for short periods of time in a place have actually created more negative impacts than positive impacts. Conscious of this, I will be choosing the way in which I volunteer very carefully, and I’ll tell you about it!
For many, part of being a Peace Corps Volunteer is feeling like you are living between two worlds – where you grew up in the US and where are living while you serve. Two-thirds of our role as Peace Corps Volunteers is to try to bridge that gap through fostering intercultural understanding and exchanges.
Last year I found myself living between two worlds, but two different worlds within Peru – and I was surprised to find it more challenging than expected.
While I have always lived in cities of more than 1 million my entire life, I adapted pretty seamlessly (not without challenges, but generally pretty seamlessly) to my new, rural lifestyle in Peru, thanks to great friends and a great host family. Then, after two years, I started dating someone from Lima – that fast-moving mega city of around 8 million people, and specifically, someone from a higher socio-economic status in Lima.
gestion.pe
A few months in I started to feel the stark contrast between the culture in which I was living in my Peace Corps site, and the culture of upper class Lima. While I had known that Peru was a diverse country with a great diversity of cultures within the country, I now started to see more clearly a lot of differences between the upper class lifestyle in Lima and an average lifestyle in “provincia”. (Anywhere in Peru that is not Lima is considered “Provincia”).
Many people think of the world in terms of rich countries and poor countries… people speak of “the developing world” and “the developed world”, or “the third world” and “first world countries”. You have probably heard and even used these terms, and it’s common to think that each country fits into one of those categories.
Image Creator:Rosamond Hutt, from “Is the term ‘developing world’ outdated?”, World Economic Forum
Unfortunately, this distinction in wealth is much more common than the reality that WITHIN every country, there is an economic divide between the wealthy and the poor.
In Brazil, a country considered “developing”, there are more than a quarter million millionaires. Meanwhile, about 12% of the US population lives in poverty (US Census Bureau, 2017), and about 1.5 million experience homelessness in a year, in a country considered “developed”.
In some countries, this divide in wealth is not as pronounced; the countries considered “wealthy” that have the lowest poverty rates are:
Finland – 6.3%
Czech Republic – 6.4%
Netherlands – 7.9%
France – 8.1%
Norway – 8.1%
Slovak Republic – 8.4%
Austria – 8.7%
Slovenia – 9.2%
Sweden – 9.2%
Belgium – 9.9%
UK – 10.9%
But I digress.
Over the last few years in a rural but somewhat progressive town in Peru, I have grown accustomed to my lifestyle and that of those around me. My family lives paycheck to paycheck. I work with people in the more rural farming communities, where most are farmers and others sometimes have work and sometimes don’t. The people around me always have food, but they don’t always have the healthiest variety of food. Sometimes we don’t plug in the refrigerator because of concern about being able to pay the electric bill.
My host nephew here is a dinosaur fanatic, like many kids his age. He plays dinosaurs every day at school and always talks about them. When I saw that my nephews in the states had gone to a museum and saw dinosaur bones and all kinds of things about dinosaurs, I realized that it is unlikely that my host nephew here would get the opportunity to do that before his dinosaur phase passes.
I have definitely been living more with the concept of “scarcity mentality” – making decisions in the moment based on the idea that there are limited resources, (not enough time or money for example). When we operate in this “scarcity mentality”, sometimes we sacrifice long-term benefits because we are operating to stretch what little we have in the moment (minimizing the grocery bill by buying fewer fruits and vegetables, we will have more money for other bills in the short term, even though we might be paying higher medical bills in the long term). We also do this with time – we don’t feel like we have enough time, so we don’t do that 30 minutes of exercise or self-care that we know we should do.
With fewer resources coming into my bank account over the last few years, I certainly started to adopt more and more of a penny-pinching scarcity mentality, without even realizing it.
Then, as I began spending time in social circles with people who grew up in wealthy families in Lima, I suddenly found myself in a different world for a few days at a time. On one hand, the culture of natural products, expensive health food, gym memberships, and that urban upper and upper-middle class lifestyle was a comfortable reminder of my life in DC before Peace Corps.
But at the same time, I was not receiving a salary that could support that type of lifestyle, and I found that I had a hard time bridging the gap in our current experiences and connecting with people in that circle because of the difference in our economic experiences. Maybe because I didn’t have the language (in Spanish), or maybe I just couldn’t wrap my head around the differences (and also didn’t have the language in English!)
The paradox is that I had left a very comfortable economic situation – on purpose. I was trying to experience and embrace what it was like to live with a lower economic status, or less economic power, to appreciate that reality and understand it better. And now, I was simultaneously trying to relate to people who had grown up in wealth their whole lives, were used to a culture of comparing wealth and trying to always have the best and latest things. They had never experienced poverty, and would never risk being poor, wanted to ensure that no one ever saw them as poor, or even as less wealthy.
Peace Corps teaches us to adapt to different cultures and situations, and I tried to navigate these different worlds as best as possible. Focusing on things we had in common, I was able to fit in fairly well, especially because of my previous lifestyle. It was exciting to be able to walk between the two worlds, and I realized it was quite a privilege to be able to do that. But there was always an underlying disconnect that I couldn’t put my finger on.
It was really nice to eat big, healthy salads in nice restaurants (but I worried about spending that much). It was nice to see new beaches in the south, but I cringed knowing that only people with money could afford to have property there and enter and enjoy them. I found it interesting to get from place to place in Lima in a personal car instead of bus, public van, or taxi (though I worried about the carbon footprint). I saw the world of people with nannies and gym memberships and who spent the summer in their beach houses outside the city, and it contrasted sharply with the lifestyle I was living in my site.
At the time I didn’t realize it, but my host family had trouble understanding the world of my partner and often felt intimidated or looked-down-upon. My partner couldn’t fully understand the economic pressures that led to the scarcity mentality that my family had for certain things, or why I was so stingy with my money for certain things, (and honestly, I didn’t even realize that my relationship with money had changed!) I could not find the words and the appropriate communication to bridge that gap, partly because I was still trying to wrap my head around what I was experiencing.
It is hard for anyone to understand how to navigate the disparity in wealth we experience, especially as we are each just trying to make sure that we maximize our own wealth to live comfortable lives. While my experience navigating two economic worlds has been a challenging one, I am really thankful that it has made me more aware of the world in which we live. A few highlights:
-Our economic situation actually impacts our paradigms, habits, hobbies, experiences, and even our friends a lot more than we often realize. It can be really eye-opening to reflect on how our economic situation impacts all those areas of our life…take a minute to think about it.
And then I would recommend that we consciously try to branch out of our bubble of comfort to connect with people in a variety of different economic situations. It is so important to stop thinking of “poor” people – people with less opportunities and in a tougher economic situation – as inherently different from us, lazy, unintelligent, or less valuable people. You are not less valuable or lazier or less intelligent than everyone who has more wealth than you.
-A team is only as strong as its weakest player. And a community is only as wealthy as its poorest. If we don’t “mind the gap” – the wealth gap, that is – if we just let it get wider and wider, it can eventually lead to a breaking point in our society.
-It’s so important to recognize our own “scarcity mentalities” and make sure they are accurate. Do we really not have enough time to take care of our own health? Do we really not have enough money or time to choose the healthy food option over the crappy one? (On a side note, we really are depleting the world’s natural resources and they are becoming scarcer every year, so I would also ask, do we really not have enough time or money to choose the environmentally friendly option?)
-And finally, reconsider “Ambition”
Most people just generally want to make more money, no matter how much they are currently making. Sometimes we carry around a fear that if we aren’t maximizing our wealth, we will end up poor in the streets one day. Interestingly, in my circles in Peru, describing a person as “ambitious” doesn’t always have a positive connotation like it does in English. Here, people are also described negatively as “ambitious” when they try to make more money just for the sake of making more money, and then neglect relationships or other human priorities.
While we should always want to improve, if we can change the “ambitious” mindset from only focusing on having more wealth for ourselves and our family, and ambitiously aim for a balanced life where we also look out for the most vulnerable people in our communities, within our own country, and within the human community, we will all live more peacefully and happily.
Not to be confused with Pachamama (mother earth for the Incas), Pachamanca is the equivalent to the American barbecue. Just like you might have a cookout or barbecue to celebrate a special event with friends or family, making Pachamanca is the classic way to celebrate an occasion with family and friends in many parts of Peru.
Two of my going-away parties were celebrated with Pachamanca. My host family prepared Pachamanca for a family wedding. The town of Quillazu celebrated its anniversary with Pachamanca. We celebrated the renovation of the water system in a community called Los Angeles with Pachamanca.We celebrated my friend (and the local tree expert), Alfonso’s birthday with Pachamanca. You get the idea.
Pachamanca is a typical plate originating in the Sierra (highlands) of Peru but common in most parts of the country. Even in Lima, during my first month of training I had already been introduced to Pachamanca. I couldn’t believe that so much food could fit on one plate and I couldn’t believe they expected me to eat it ALL! By my second year in service, I was serving my own heaping plate of Pachamanca and eating it all (for better or for worse)!
So what is Pachamanca? There are variations on the theme, depending on where you are, but in short, it is meat and tubers marinated in herbs and cooked in an earthen oven, often with a type of bean called “habas”. Depending on where you are the meat could be sheep or pork or chicken. Sometimes it can also include corn or plantains.
But Pachamanca is not just the food – it has a special element of the community activity of preparing it. (In the fast-paced world of today, sometimes a “pachamancero” can be hired to prepare it, and sometime it’s prepared in an oven.) But traditionally, and more commonly, it’s a community activity of preparing it, and the preparation is part of the celebration.
To be clear, I am not an authority on Pachamanca, (a real pachamancero has an expert technique for the whole process), but so that you get the idea, here’s the process I saw in Oxapampa:
First, the marinade is prepared from local herbs and the meat and tubers are marinated overnight – usually pork or chicken and potatoes (papas), yucca (yuca), sweet potatoes (camote), and sometimes my favorite tuber, pituca.
To cook Pachamanca, you start a fire and put large stones in the fire to heat up, while you dig a hole in the ground. Often the hole is lined with banana leaves. Then the hot rocks are placed in the hole. This is your oven.
Photo cred: Fred Perrin
The tubers (potatoes, yuca, sweet potatoes, and sometimes pituca) are added in the first layer with the hot rocks.
Often separated by banana leaves, a second layer of meat and hot rocks is created.
Then another layer separated by banana leaves contains habas (a type of legume).
Photo Cred: Betsy Schutze
Everything is then covered with banana leaves before the hole is covered up so the oven can cook.
Photo Cred: Fred Perrin
For about an hour or so, everyone hangs out, chatting and enjoying each other’s company (often enjoying a cerveza) while the pachamanca cooks.
About about an hour or two, the oven is opened, banana leaves peeled back, and the Pachamanca emerges – deliciously roasted meat, potatoes, sweet potatoes, yucca, plátano, and habas.
The food is carefully collected from the earthen oven.
Photo cred: Ivy Koberlein
And finally it is all arranged mountainously on each plate.
Living for 3 years in a different culture, a second language, starting from zero to make friends, foster family and build a community, is an experience like no other. Even for an independent-minded person like me, it challenged me in ways I couldn’t have predicted. One of those was challenging and changing my ideas of “home”.
What do you think of when you think of home? Maybe a house. Probably a certain place like a neighborhood or a city? Usually we think of a place.
But maybe it’s an atmosphere of comfort, usually created by certain people, like family, friends, or community.
I moved away from home at age 18 to go to college in another state, where I fairly easily felt at home in the university atmosphere, surrounded by other people my age in a very similar situation far from where they grew up and looking to meet new people and make new friends, in a place that had been adapted over the decades to make students away from home feel at home.
Later I moved to DC, where I adopted a family and made incredible friends pretty rapidly thanks to some good friends I had made in college. Though I didn’t own a home in DC, I felt part of a community of really great people and I really felt at home. Even though my family lived far away, we were able to see each other a few times a year and of course I could pick up the phone and call at any time.
Despite being content at my home in DC, the time came to fulfill a some of my life goals: to live in another country, immersed in a different culture and a different language and to serve in the Peace Corps. The times I had traveled to new places for a few weeks at a time I had always had the great experience of being welcomed by people and to feel like I had a home away from home wherever I had gone. Now I would put myself to the test and see if I could make a home not only for a few weeks in a completely different place and culture, but for a few years.
My sadness at leaving my friends and family for a few years was counter-balanced by the great excitement for the adventure ahead, the opportunity to fulfill important personal goals, to try to share my knowledge and experience to help improve the lives of others, and the certainty that I would return.
Building Home
When I moved to my new home in Oxapampa, I adapted fairly quickly to the place – a beautiful site with really friendly people, much more peaceful and slower paced than all the big cities I had ever lived in, but I was happy for a slower pace especially while trying to learn the language (which is exhausting in its own right). I had my own room with a bathroom, I could walk across the town in 20 minutes and I could find all the basics that I needed, which all helped for a smooth transition.
There were a few inconveniences to adapt to. While I only had cold water to shower with, we sometimes didn’t have water for hours (without any warning), there were a ton of mosquitoes buzzing around my head every night, the meals were carb heavy and lacked vegetables (and I had been a vegetarian before arriving), people often burned brush and trash at night, filling the air with horrible smoke, when it didn’t rain dust filled the air when a motorcycle passed by, public bathrooms didn’t have toilet paper or soap so I had to carry around toilet paper and hand sanitizer every time I left the house, and in the rainy season clothes rarely dried completely (no dryers) and any heavy fabric had a permanent smell from not drying completely (to name a few of the most obvious challenges).
But for me, these were minor inconveniences that I adapted to pretty quickly, especially because they were compensated for by friendly people, the beautiful landscapes, being able to connect with good people, and having my own space when I needed it.
While conveniences and inconveniences played a role in adapting to my new home, the biggest factor that affected whether I felt at home or not had nothing to do with physical comfort and everything to do with the people around me.
I was really lucky to live with a family that was patient with my language and created a space for me to feel at home, with family meals and conversations, asking about my work and my daily experiences, inviting me to extended family events, and treating me like an adopted daughter. This made the transition incredibly smooth, despite the frustrations of trying to work in a professional atmosphere where people didn’t respect my ideas and intelligence because of my low language level.
I was incredibly content with and thankful for my relationship with my host family, so when I started to make friends my age, I was surprised that I suddenly felt even more fulfilled, in a way that I hadn’t before. Even though I had felt that I could share anything with my host family, being able to converse and connect emotionally and intellectually with people my age turned out to be another essential piece of “home” that I needed.
A few months later I made friends that loved biking in the outdoors as much as I do, and we started to go on outdoor excursions – long bike rides through the beautiful hills of Oxapampa. Unsurprisingly, this took me to a whole different level of feeling connected and feeling at home – finding those friends with whom we shared the same passions and ways of de-stressing and having fun on the weekends.
In addition to all these great relationships I made, I always had my best friends from my Peace Corps cohort. My phone service was terrible and I didn’t get to talk to them very often, but when I did get a chance to have a real conversation it was a whole different dimension of feeling connected and understood and supported. Suddenly I had the ability to talk to someone going through something similar, and express myself in my native language, with all the humor and cultural references and slang that I couldn’t skillfully insert into conversations (or pick up on) in Spanish with friends and family.
Similarly, when I was able to talk to my family or long-time friends from home, it filled an even different important space, being able to talk to those people that have known me decades – or since birth! Those that I have known for years, we share long-term memories and experiences, we have seen each other change and seen what stays the same, and they could offer a long-term perspective on some of the things I was feeling and experiencing.
Maybe a year into my service, I started dating, realizing that with all the great relationships I had, I was still missing having a deeper level of emotional intimacy with someone. I had never “dated” before because my partners had always been friends of friends, and for the first time in my life I actually was interested in trying to date. I realized that I had new feelings about relationships and the types of partners I wanted during this time, and I suspect that it had something to do with the unique situation in which I was in, being in a new place and needing to find or build a community around me.
Defining Home
Even within the first few months of the transition to my new home, I had already realized that the best part of my life was the relationships I had made – the best part of a day was connecting and sharing with someone – and having those positive relationships was the foundation for my happiness, (especially in this situation of starting a whole new life from scratch…but in life in general too).
A few years later, having lived here for three years, I have adapted and gotten used to my site, having the newness wear off, having days where I am so busy I forget to appreciate the beauty that surrounds me, where I get caught up in the day-to-day. I know how to navigate a lot of the culture and the way things work, and that makes things smoother but some of the little things aren’t as exciting. And yet, even without the newness and excitement, I still love this place. Probably even more than before. I sometimes catch myself when I forget to appreciate the beauty around me and I have to stop and breathe, and drink it all in for a minute. When I get frustrated with the inconveniences, I remember all the perks.
Similarly, my relationships have passed the initial phase of a new relationship where you only show and see the best side of a person. Having overcome some of the real challenges of a deeper relationships where you have to adapt to people’s idiosyncrasies and talk through differences, I have a deeper level of trust and emotional connection with my closest friends and host family here.
I still don’t have the history of growing up here and I don’t know everyone – which is different from most people here. I still don’t understand all the cultural references and slang. I am still somewhat of an outsider, but since there are actually quite a few “immigrants” from Lima, from the mountains, and even from other countries, it’s not so strange to be an outsider here.
All in all, I really do feel at home here. I really feel equally or more at home here as I did in Nashville, where I lived for six years, or in DC, where I lived for seven years. I have found another home in the world.
And now it is time for me to leave home. Again.
Some people, like many of my friends and family in Oxapampa, live in one city for all their lives, and their home changes as they change their physical house and/or as their immediate family changes, getting married or having kids. Some people, like many of my colleagues that work for Peace Corps or international development organizations, make their homes in completely different countries every few years. However drastic the changes, we all go through changes in the nature of our “home” throughout our lives.
However those changes happen, home is not just the place where we live, it is where we get our comfort and with whom. It is that place where we are comfortable with ourselves, it is those people who help us feel comfortable with ourselves.
And like life, it’s not always constant, it changes throughout our lives as the circumstances of our lives change. It is not something we build once and forget about; we are actually always building and maintaining our home – always working to maintain and enrich the important relationships in our lives, always working to build positive communities around us, and always working to have a positive relationship with ourselves, so that we can always feel at home in this world.
This title is a joke because I do not actually have a “typical” any day here. But let’s pretend I do, and today would be a great example of a “typical” weekend day.
This morning I woke up around 6am when the sun started peeking through my window, and I did my normal stretching/PT routine before heading downstairs to prepare my breakfast. My host mom had already left to sell pork and sausage in the Saturday market (the “feria”), like she does every Saturday, so I prepared myself a power fruit smoothie and a hard-boiled egg with bread. (Normally during the week, I prepare a smoothie for both my mom and I for breakfast.)
Then I headed out for a 30-minute bike ride, in my “campo clothes”, dry fit pants and shirt, rubber boots, hat and sunglasses, and a rain poncho just in case.
There is no better way to start a morning than a beautiful bike ride through the verdant hills of Oxapampa!
The district of Oxapampa is a long skinny district that consists of around 50 different communities spread out along about 40km of windy highway through the mountains.
I live in the little city (or large town, if you prefer) of Oxapampa, but I work in 5 different communities spread out along the highway, (two are a 40-minute van ride away, and 3 are within an hour bike ride.) Luckily, I work in communities close to the highway, but there are also communities that are really high up in the mountains, about an hour off the highway that you can only access by motorcycle and/or walking.
Unlike the rural US, the houses in each of the communities tend to be pretty close together and you can usually walk to all the houses within about 30 minutes to an hour. Most of the people are farmers, who produce one or various of the common crops for the area: a large pumpkin-squash called “zapallo”, a hot pepper called “ricoto”, avocado called “palta”, coffee “café”, or a fruit called “granadilla”, and they usually have their farms up in the hills in the community where they live, or a nearby community. Most people get around, going up to their fields “chacras”, or going into town on motorcycles.
Most of these communities have piped water, though not potable piped water (which is where I come in). Since the water systems capture water from a spring or a stream up in the hills above the houses, to arrive at the water source or the water tank, I ride my bike or walk up a hill either 10 minutes (the closest) or an hour (to one of the furthest.) I love going out to the water systems – even the far ones, because I get to hike or bike through the verdant hills, see some amazing views of valleys and mountains, and hear different birds singing – basically part of my work is hiking through the high jungle; I really can’t complain!
On this particular day, I was headed to one of the closer water systems – a 10-minute ride up a hill from the main highway. Today I was going to install a system of tubes to prevent the water tank from wasting chlorinated water through its overflow pipe. My colleague had done the inspection of the system, I had ordered the parts and carried them in a backpack, and I had arranged for the president of the water committee to bring the pipes up to the reservoir.
When I got the reservoir, the operator was not there, the pipes were not there and it started to rain. Lucky for me, I had brought my rain poncho, the water tank had a roof, and there was cell service in this spot. So, I called the operator, but the phone went straight to voicemail. I have gotten used to waiting anywhere from 30 minutes to an hour for people to gather, so I wasn’t stressed, but I was a little surprised because the people in this community do tend to be really punctual and responsible.
One thing we learned in training about cell phone culture in Peru is that Peruvians don’t use voicemail (so it’s not even worth leaving a message), and that it’s not rude to call a million times in a row. In fact, if it’s important, you should call at least 3-10 times in a row, until someone picks up. So, I kept calling. For about 30 minutes. At which point, I decided I was going to have to leave the shelter of the water tank and look for the operator and the pipes.
Long story short, I did find the operator (sleepy-eyed and embarrassed; he must have had a late night the night before!) and I also found the pipes in the president’s house, so we hauled them up to the water tank. I am so glad I didn’t give up and just head home!
When the operator unlocks the valve box and reservoir top so we can get started, and I stare in disbelief. My colleague had told me the wrong size pipe, so all the pipes and components that I had brought would not work to do the installation.
I have gotten this far, and I’m not about to give up yet. I call a colleague that was going to come out and help later and I ask if she can bring us the materials of the correct size. While waiting for the materials, I draw up the plans for the operators, so that they understand what we are doing and how it works.
When the pipe arrives, I see that we won’t have enough to complete the project. Not too surprising considering everything that could possibly go wrong has so far. But we’re already here so, again, I’m not going to give up now.
I sit down and draw up another way we could install the pipe so it has the same effect but uses less pipe. I present the design and explain it to them, but I admit that while it should work in theory, I haven’t ever installed it like that. They aren’t too comfortable with “theory”, and I see the worried looks on their faces. I try to convince them it will be fine, but they start talking about some pipe they might have stored somewhere, and then they head off to look for more pipe. Magically, they return with more pipe within about 15 minutes, and we are back to the original design.
I take the first measurements, but I have them verify the measurements and make all the cuts and do the installation. While I would love to do all the work and install it myself (I love this kind of work), I don’t because I want them to understand how it is installed, how it works, and to own it, so that they also will be able to fix any problem that arises when I’m not there. So I mostly just guide the work, only inserting if needed.
(They were hesitant to drill a hole in the side of one tube, so I did get that part going.)
We had a good time working together, joking around a little, and finally, in the early afternoon, we completed the job, just as the skies cleared up and the sun started to peek out.
As I headed back home on my bicycle, I reflected on how I’ve changed since I started my Peace Corps service. All the things that went wrong this morning would have stressed me out so much before, and I might have gotten so frustrated as to go home right away, but today I just maintained a little bit of patience, adapted to the situation, and that patience paid off.
Before, I would have been really frustrated at the operator for not showing up, and I might have just gone back home angry. But having worked with water committees for so long now, I know that the operator is taking care of the water system on top of his normal job of being a farmer every day, and he is definitely not receiving overtime pay that justifies this extra work he has to do so his community can have clean water. So, I don’t get mad if he oversleeps on a Saturday morning, (or maybe I do for a second, but I get over it quick).
For a few minutes, I may have been pretty frustrated at my colleague who gave me the wrong pipe sizes, but I know he is a good guy who just made a mistake, so I was able to let it go and just try to find a solution (and not make a big deal about to him or anyone else, knowing that he would already be pretty embarrassed about.)
Maybe the beautiful bike rides through nature are what help me manage my stress and adapt to challenges, or maybe I’ve just gotten used to so many things always changing at the last minute or “going wrong”. Either way, I’m really hoping the patience, stress management, and adaptability that I’m learning to practice here can be translated to other situations… like long lines in the grocery story, rush hour traffic, bad customer service… and all those unexpected annoyances and challenges that life is sure to throw at me in the future.
That’s a nice end to this blog post, (and you can stop here if you want), but that was not actually the end to my day. I had to quickly eat lunch and then catch a ride down to our farthest-away water system, about an hour van-ride away, where they were having a water committee meeting and where I needed to inspect the reservoir to prepare to install a similar system there.
The next van wasn’t leaving for at least an hour and I was already late and needed to get there before dark to do the inspection, so I took a car, which costs twice as much. About 10 minutes before arriving to the community, I saw my colleagues pass us in the highway, having already left the meeting. I panicked a little, realizing I had just spent extra to take a car and I might not even make it in time for the meeting! Somehow I convinced the driver to not charge me full fare, and as I arrived I saw the meeting was still going on. Phew. I was able to do the inspection with the operator and speak to the president afterwards, and all turned out well.
On the hour-long ride home that night, squished between people on a crowded a van, I realized that I actually felt right at home. I felt really content and actually enjoying just being another passenger in the van, having learned to integrate, being capable of traveling with the local transport, feeling part of that micro community there in the van – everyone slightly uncomfortable but making room for everyone so we could all get where we’re going. (Not so totally different actually from taking public transit during rush hour in any big city in the US, but with a slightly different feel, a little more organic, maybe because the vans are privately owned and don’t have a set schedule.)
I know a lot people would really not like this kind of lifestyle and work; they would find it too hectic, unpredictable, unorganized, inefficient, and stressful. But I really love it! I love the challenge – both physical and mental, I love seeing other ways of doing things and learning to adapt, and I love being surrounded by nature! My friend Julia told me before I joined Peace Corps that she thought I was made for this type of work, and I think she was on point.
The food is carefully collected from the earthen oven.
Maybe the beautiful bike rides through nature are what help me manage my stress and adapt to challenges, or maybe I’ve just gotten used to so many things always changing at the last minute or “going wrong”. Either way, I’m really hoping the patience, stress management, and adaptability that I’m learning to practice here can be translated to other situations… like long lines in the grocery story, rush hour traffic, bad customer service… and all those unexpected annoyances and challenges that life is sure to throw at me in the future.