history – Journeys

We Need to Talk

The tension in the air in the US right now is so thick you can cut it with a knife. Fear is rampant, but not everyone is afraid of the same thing. We are afraid of each other.

The phrase “divide and conquer” comes to my mind as I feel Americans become more and more divided, and I fear how we might be conquered.

But I also see so many uniting, which gives me incredible hope. I have been a part of some conversations where people are really listening to each other’s differing perspectives and experiences and trying to learn from each other. I see people struggling through the discomfort of hearing a different opinion that scares them and being patient and trying to understand it.

But I also have been in many spaces where different opinions and perspectives are not something that people can discuss civilly. Where conversations aren’t seen as a way to better understand each other and the world; rather they lead to defensiveness and cause people to shut down and/or to start slinging insults. And I see a lot of people only having conversations within groups with similar opinions and not branching out to try to understand the opinions of people outside their comfort zone.

It’s as if we never learned those basic lessons of dialogue. We are all Americans, we are all humans that want to live in a safer America, and yet somehow we lost the ability to listen to each other about what a safer world for everyone would look like.

I’m hoping this can be a bridging tool to help us take a step closer to having some productive difficult conversations.

Simplifying the complex issues brought up by the recent protests, I see two predominate perspectives – contradictory, though equally valid and true to those who hold them.

Perspective 1: The police keep our communities safe. If we feel threatened, we can call the police. Only guilty people have reason to be afraid of the police. Defunding the police would be a disaster in public safety.

For people whose experience with the police has mostly been positive, (other than traffic tickets or mild offenses,) this perspective will probably resonate. The recent protests often make these people feel threatened because it seems like the institution that keeps them safe – the police and the criminal justice system – is being threatened, by the protests and by calls for defunding the police.

Perspective 2: Many police officers abuse their power, and the string of police brutality incidents against black people are blatant indicators that racism is still very alive in America, especially in the criminal justice system. Police officers and the entire criminal justice system need to be held accountable, reformed, even defunded, and structural racism must be addressed.

For people of color who have experienced racism by police officers or in other areas of their life, this statement will ring true, and the sight of a police officer will often incite fear rather than a sense of security. For them, the George Floyd-inspired protests give them hope for a safer, more just America, despite the fear they feel as unarmed citizens when they see the armed officers policing the protests and the white men with guns, counter-protesting.

Both of these perspectives are real and valid and varied (as I said, I simplified a complex issue into a binary issue to be able to take a first step in talking about it.) Though they seem contradictory, many people are starting to be able to hold both perspectives in their mind at one time. And this, to me is the first step forward.

To be clear, I’m not saying that each perspective deserves equal weight.

The majority of people who identify with Perspective 1 are white, and the majority of black people identify Perspective 2. Yes, there are exceptions, but speaking in terms of majorities, there is a clear race line between these perspectives.

Yep, I brought up race and made a generalization about different experiences based on the color of our skin. I’m such a racist, some will say.

“Equality means we’re all equal and so we shouldn’t even see black and white, and we should have equal standards for everyone; the best way to achieve equality is to be colorblind.” I used to believe that.

And then I spoke to people of color and learned about their personal experiences of racism that I had never in my life experienced or witnessed outside of books and movies; I wasn’t aware of how prevalent the experience of discrimination still is today for many people of color.

If racism didn’t exist, sure we could all be colorblind. But since racism DOES still exist, saying we are colorblind is turning a blind eye to an injustice that we are living with, here in the nation where we strive for Justice and Liberty For All. Turning a blind eye to racism is turning a blind eye to our American principles.

So if people actually have different experiences based on the color of their skin, we need to talk about these differences to understand each other. And one important question would be why does race have anything to do with whether someone feels threatened or hopeful by the current protests? Why does race have anything to do with whether cops make us feel safe or not?

Understanding the difference between these two perspectives is crucial to finding a solution that will help people of the both perspectives feel safe and secure.

As we have known for decades (but it seems to only recently be getting a lot of attention and hasn’t made it into basic education), there is plenty of proof ¹ that racism is alive and well in the criminal justice system, keeping alive the Jim Crow laws, but in a more subtle way. It’s often not that blacks are more likely to commit crimes, it’s that they are more likely to get caught and punished, indicating an underlying racism in both law enforcement personnel and the criminal justice system.

People of color are disproportionately stopped without cause by police officers, and they are also searched at a much higher rate than whites. Despite the fact that blacks were searched more often than whites, contraband was more often found on whites.²

Studies also showed blacks being spoken to in a more degrading manner than whites by the same officers.¹

And despite the fact that rates of drug use are equal among races, blacks are charged for drug offenses at much higher rates than whites.³

While more whites are killed by police officers annually, blacks are killed at a disproportionate rate – nearly 3 times as often, compared to their share of the population – and those blacks killed were more likely to be unarmed than the whites killed.⁴

I have been afraid of getting a ticket or getting a fine when I’m pulled over by a cop, but I have never feared for my life, like my black friend, who is an upstanding citizen and serves in the military. I also have never been pulled over for no reason, whereas it has happened to him twice.

These experiences of discrimination are not only different from the majority of white experiences, they are negative, frustrating, dehumanizing, even life-threatening, and unfair.

The history of this country has been dominated by white people talking and a vast majority of black people having to be submissive, deferring to the white voice, having to be more patient and humble because they could be killed or jailed or lose their job if they didn’t.

And it still happens today. I have had multiple black friends tell me stories of how they are held to a higher standard than their white counterparts in their jobs; they have witnessed harsh repercussions for black people who lose their cool, compared to white people that don’t even get reprimanded for the same or worse responses to stress or unjust personal attacks.

So, it’s time for whites to switch the centuries-old race role and defer to black voices. It’s white people’s turns to be held to the higher standard of being more patient, empathetic, and understanding, as our fellow Americans tell us about their experiences being people of color.⁴

White people (including me!) are not the experts on racism because we haven’t had the same experiences due to the color of our skin. (Maybe we’ve had similar experiences for other reasons – for our gender or sexual orientation, etc, and that can help us be more empathetic, but it is still a different experience with a different history.)

So I would argue that even if you identify with Perspective 1, we as a nation and as individuals need to invest more of our time listening to and trying to understand Perspective 2.

For example, someone with Perspective 1 will be incredibly scared of the idea “defund the police force” because it will be seen as taking critical resources away from a fundamental part of one’s safety. But if we can actually converse on a deeper level about this hot-button topic, the validity of both sides can be seen. For example, imagine 911 calls related to a person experiencing homeless being routed to professionals in organizations that are funded and prepared to work specifically with the homeless community instead of being routed to the police. It could be a burden taken off of police and instead given to experts in that area.

As we are having important conversations about the protests, about police, and about racism in the US, let’s remember that we all want to feel safe and secure in our communities, and we want all our children to grow up in an America that is safe for them. To do that, we need to listen especially hard to those that currently don’t feel safe and have a history of not having their voices heard.

There are obviously many issues underlying the protests spurred by the death of George Floyd, but let’s take them one at a time and give them the response they deserve. When the reality of racism that still exists is highlighted by those affected by it, don’t change the subject to the other issues faced by our nation. Listen. Empathize. Learn. Recognize the problem and think of ways that we can make real changes.

It is a long and difficult road, but we need to have those hard conversations with those with differing perspectives. This is how we create a more perfect union, a free world, where there is truly liberty and justice for all.

Listen: 1619 Podcast
Watch a video: Systemic Racism
Watch a series: 13th (Netflix)
Look (Instagram): An Explanation “Defunding Police” in 10 Photos
Read articles: Reflections from a Token Black Friend
Read books: Anti-racist reading list
Do: From donating to volunteering to activism

Famous Footnotes

(1) This article is a compilation of studies demonstrating that racism in policing is not confined to certain isolated incidents that make the news, but rather it is the predominant trend in the instituation. https://www.washingtonpost.com/news/opinions/wp/2018/09/18/theres-overwhelming-evidence-that-the-criminal-justice-system-is-racist-heres-the-proof/

(2) https://arxiv.org/pdf/1607.05376.pdf, https://www.justice.gov/sites/default/files/opa/press-releases/attachments/2015/03/04/ferguson_police_department_report.pdf

(3) https://www.naacp.org/criminal-justice-fact-sheet/

(4) https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6080222/

(5) If the majority of your conversations about race are with other white people or the handful of black people that are against the protests, are you really getting enough information to really be able to understand both sides of the issue? Are you truly trying to understand racism on a deeper level?

In the ideal world, a white person that truly wants to understand racism would be listening to many voices of the black protesters and trying to understand their perspective. They would seek out multiple perspectives and read as much as possible about black history – how Reconstruction after the Civil War was interrupted by a political deal over an election contest, sending millions of recently freed slaves to be subjected to a century more of injustice. How the civil rights movement of the 1960’s stalled out when it tried to address the problems of systemic racism that still persist today.

That is not to say that white people conversing with white people is not also a valuable conversation. In fact, many of my black friends have expressed how incredibly tired they are trying to explain their experiences, only to have their experiences invalidated, to have them fall on deaf ears, to hear unfounded excuses for the racism they have experienced, or tell them that they are playing the victim and that white people experience those things too. That is why it is also time to step out of our comfort zones and be advocates (without pretending to be experts) in white-white conversations.

Ciudad Perdida

If there was one thing I wanted to see in Colombia, (besides my good friends Adam and Adrienne), it was la Ciudad Perdida (“the lost city”). To describe the impact and significance of this archaeological site, many call it the Machu Picchu of Colombia. But unlike Machu Picchu, the only way to arrive to la Ciudad Perdida is a multi-day (4-7 days) hike through the hot, humid jungle of the Sierra Nevada, Colombia.

Translated as “The Lost City”, it was found overgrown by the jungle and being looted for precious stones (like most archeological sites in the world). In the 1970s, the Colombian government and archeologists were able to protect it and begin “recovering” it, (cutting the jungle back). This revealed the historic city – neighborhoods (terraces where houses once stood and walking paths that connected the at least 500 houses of the city) and ceremonial areas overlooking the surrounding mountainside.

In the 1980’s it was opened for visitors, and now you can access this unique site by trekking through the jungle with one of the 7 authorized tour companies. (And you can ONLY access it by trekking with one of these authorized companies). During the trek, you pass through two national park reserves (parques nacionales naturales), which are protected areas.

Since all the companies by law have to charge the same price, I chose to go with Wiwa Tours, which hires guides from the four native communities whose ancestors founded Ciudad Perdida and who still live there and in the surrounding lands, still practicing many of their traditional customs.

Our guide, Juan Daza, in Ciudad Perdida, explains a traditional process of making pots

Our guide explained that the site of Ciudad Perdida was home to the Tayrona (also “Tairuna” or “Teyuna”) culture, the ancestral culture of the four present-day, distinct but connected communities of the Sierra Nevada – the Arhuaco, Kogui, Wiwa, and Kankuamo. Each has their own language, customs and leaders, but they share this sacred site.

Ciudad Perdida was as interesting and mystical as Machu Picchu was for me, though in different ways. One of the most fascinating aspects was its connection to the present – the “mamo” and “saga”, or male and female community leaders from one of the four communities still lives on the grounds of Ciudad Perdida.

Mamo’s or Saga’s house in Ciudad Perdida

The communities still live in and around the surrounding lands and are involved in management of the tourism that comes through, receiving some of the financial benefits from it.* Each September, the four communities still gather at the sacred site of Ciudad Perdida to perform ceremonies (and clean the site of any bad juju that tourists might have brought to the sacred site in their visit). (Yes, I said “juju”. Don’t hate.)

The vistas are also breath-taking. The site is on a high point in the hills, surrounded by 180 degrees of beautiful green mountains and valleys, and even a waterfall cascading down a mountain in the distance.

To arrive at this amazing site, we hiked for about a day and a half up and down through the hills of the jungle, crossing streams and the river. The jungle humidity kept me drenched in sweat the entire day, every day of hiking, and we got rained on twice – which was actually quiet refreshing! (Having done my research I knew to prepare my bag as light as possible and to water-proof it to be able to hike in the rain and cross rivers, and still have dry clothes to wear in the night and the next days.)**

I was surprised to find that these tours and their accommodations are actually a pretty well-functioning machine – they get hundreds of tourists to and from Ciudad Perdida every day of the year! First, the accommodations were surprising. There were well-equipped camp sites along the way, prepared to accommodate multiple groups at a time, some seeming to accommodate up to a hundred through-hikers each day. They had bunk beds with mosquito nets, showers, and flush toilets in every camp where we stayed. There was also a huge kitchen area where the different guide companies prepared meals for their groups – and the meals were delicious and nutritious! Since they provided all the lodging and meals, we only had to carry clothes and a few basic personal items.**

I was impressed by how they’ve scaled up a multi-day trek through the jungle, making it accessible for a wide range of ages and fitness types (there was an 80-year-old man in one of the groups) and also making it accessible for a lot of people at once. On the other hand, I might have been slightly disappointed that the crowds and accommodations did make it less exotic, mystical, and hard-core. But I was also happy to have a shower and delicious meal each night and to meet people from all over the world.

Our group had 19 people from Europe, Colombia, Chile and me, two tour guides (one Wiwa, one Kogui), and an English translator (Venezuelan).

This was actually one of the first guided hikes that I’ve done in South America where there was a good percentage of locals on the tour – nearly half of the group were Colombians, with a group of 3 Chilean women (a few years older than me), and the rest Europeans.

Almost as if to prove our worthiness, the morning of the third day we had to cross a rushing river and then climb a few hundred meters to arrive at the Ciudad Perdida.

There, we learned about some of the current and ancient customs of the Tayrona culture and the current-day communities. Interestingly, there is still disagreement between some archeologists and the current-day communities about the meaning of some of the ruins and artifacts.

One of my favorites of the artifacts were the maps etched in stone – always with the 2 snow-capped peaks of the Sierra Nevada as a reference. (These two peaks of the Sierra Nevada are very important in the culture and show up in many artifacts, artwork, and architecture of the Tayrona culture.)

While a little more “touristy” and expensive than I typically go for, I wouldn’t have missed this grand adventure. An incredible mix of history, culture, adventure, nature, and incredible landscapes, it embodied what I am seeking in my travels – an opportunity to invest in cultural and natural conservation, while learning and experiencing a great adventure!

Bonus Content

A peek into some traditions of the modern-day indigenous communities of the Sierra Nevada:

Throughout the 4-day hike, our guides constantly chewed coca leaves and carried a gourd-like thing, always “painting” it with a stick.

Note the bulge in the cheek where he chews his coca leaf, and the gourd and stick he is always wielding.

Finally, after arriving to the Ciudad Perdida, our guides (one Wiwa and one Kogui) explained that gourd for them was a kind of journal or a work of art. They chew the coca leaf and then spit it into the gourd “popora” where they mix it with crushed seashells. They then paint the outside of the popora with this mixture of calcium, coca leaf, and saliva, building up layers of a coating on the outside of the gourd. This coating carries all their thoughts, hopes and ponderings, and so functions as a kind of journal for them.

A tradition that probably dates back centuries before the Spanish arrived (according to archeological evidence of poporas), when men become of age, they go through a ceremony to become official members of the community, and this includes receiving their first “poporo”. When it reaches a certain size, they take it to the mamo (leader) for consultation and then receive another to start on.

The women have a similar tradition in which they weave circular bags using the fibers of the fique plant. (The fique plant is the same plant used to make the coffee sacks I mentioned in a previous blog about a coffee farm in Salento.) The bag contains all of their thoughts and stories and ponderings while making the bag, so that when the gift the bag to someone, they are also gifting them all of their thoughts during the creation of the bag. The circular design is to keep the positive energy in the bag because the energy “runs into the corners and escapes”. This circular style of bag is typically referred to as a “mochila”, or backpack, and is actually fashionable all through Colombia, used by men and women alike throughout the country.

The coca leaf is, and has been, an important part of the indigenous cultures of South America for centuries. One of the most interesting uses I saw was in the greeting. When one person (male) of the Tayrona culture greets another person, each offers the other a handful of coca leaves.

Footnotes

*A person that grows up in an indigenous community in the “modern age” inevitably experiences an identity conflict. The person has to reconcile adapting to the modern world without losing key aspects of their cultural identity. That means defining what parts of each world define them – which customs from each culture (traditional and modern) they will adhere to and maintain in their daily life. With the “modern” culture dominating in cultural and economic power, many traditional customs are abandoned in order to be able to survive or to gain more opportunities in the modern world. In my opinion, the “cultural tourism” aspect of visiting Ciudad Perdida was a way to invest in promoting cultural conservation of these traditions. By sharing their traditions with us, the guides were able to keep their cultural memories alive, and they could be inspired to do so both by the interest we have in learning as well as the financial incentive – the fact that they can earn a living through keeping their culture alive.

**Packing for Ciudad Perdida, I recommend: quick-dry towel, flip flops for the evenings, newspapers to stuff in shoes so they will dry at night, carabiners to hang things from your backpack to dry during the day, water-proof backpack cover, multiple plastic bags to store everything you want to keep dry and to line the inside of your backpack, a ziplock to keep your phone dry, just enough shampoo and soap, 1L water bottle, money to buy gatorade or snacks along the way.

San Agustín – Ancient History and Home Away from Home

At about the same time that the Greeks were building the Parthenon, here in hills of present-day Colombia (where all 5 of the country’s major rivers begin), the San Agustín culture emerged, evolved, developed over the centuries, and then disappeared. While we have hardly any evidence of the inner workings of their societies, hundreds of statues, some basic metal works, and tombs have been discovered and give us a tiny peek into their culture, leaving the rest up to our imagination.

Artwork in a museum in the nearby town of Obando where the oldest tombs (from 1000 BC) are found. Depicts the artists interpretation of some key elements from the San Agustin culture.

Some of the personified animals and figures depicted in their statues are similar to aspects of the cultures of many of the indigenous communities that still maintain their traditions today in Colombia. As such, many of the depictions are interpreted through the lens of the modern day indigenous communities’ beliefs and traditions.

In my opinion, these statues are signs that the Agustinians played baseball.

Many of these statues were found next to tombs, suggesting that just like we put gravestones at burial sites today, statues marked or guarded these burial sites, or maybe guided the deceased into the next life.

Some statues were painted with sap from trees, seeds, bark, and plants.

Seeing signs of creativity and human works from so long ago made me feel tiny and at the same time great – as I peeked into tombs from 1,100 BC and marveled at statues carved 2000 years ago (around 9-20 AD)., I could feel a tiny connection a with this far away past, with our American ancestors, little talked about in history class.

These archeological sites are located in and around a small, rural farming town of about 11,000 people, called San Agustin. People come from all over the world to see the statues, which are located in many different sites dispersed throughout the region. You can see many statues and archaeological sites in the archaeological park just outside the city center, but many more sites are farther from the urban center, and are more commonly accessed by rides in van, jeep, or on horseback.

When I was there, the majority of tourists were actually Colombians, (a change in the norm due to the holiday season when people have vacations). It was especially cool to hear so many different people excited to learn about the history and geography of their country. (And I was really impressed with the couple from Cúcuta,* who were there with their three year-old, doing the day tour to see the statues, tombs, and waterfalls.)

El Estrecho del Rio Magdelena is a channel where this major river of Colombia passes through a space only 2.2 meters wide between rock formations.

For me, San Agustín was a magical place. (I was even hesitant to write this blog because I don’t think I can convey in words how special of a place it was for me.) I fell in love with it, not only for its connection with its ancient past, but also because of its current vibe – the friendly and down-to-earth people and the familiar rural Latin American small-town feel. It resembles my Peace Corps Peru home of Oxapampa in many ways. It has a temperate climate and is surrounded by beautiful green hills, rivers, and waterfalls. A town of agriculture (mostly sugar cane, coffee, bananas) and tourism, the conversations between strangers in the car ride there were about the going prices of different crops and gossip about people they knew in common. The guy who took me to my hospedaje (lodging) just happened to be cousins with the owner and helped me negotiate a price within my budget for a very nice room.

I happened to arrive just when the family was preparing to host the novena that night. And that is how I learned what a novena was. I arrived at the same time that extended family members were arriving and gathering on the patio outside the kitchen. While cooking my dinner, I listened as they took turns reading passages and later singing along to (religious) Christmas songs from the stereo while adding some spice with maracas and shakers. After the extended family left, they invited me to eat my dinner at the table with them, and I learned that they celebrate novenas for the nine days leading up to Christmas, alternating houses that host it each night. Over the few days that I was there, the family became like my Colombian family. They invited me to one of the novenas, let me help milk a cow, and drove me around town to see the Christmas lights and the town’s annual nativity scene. (San Agustin boasts to have the largest pesibre, or nativity scene, in all of Colombia. (They say it used to be the biggest in the world.) It includes 20-50 different outdoor “rooms”, each with different scenes made of life-size mannequins. Some are a depiction of a part of the Christmas story from the bible, while others depict historic life in San Agustin, but most are a mixture of the two, sponsored by a local business promoting its products or services.)

This was one of those really special places where I felt a real connection with the place and the people, so much so that it was kind of hard to leave. I had similar feelings about my experience in Amantaní, the island on Lake Titicaca, and coincidentally I had a similar mystical “despedida” (farewell) with nature. My last morning in Amantaní, a hummingbird came and hovered close my face looking at me for a few seconds, while here in San Agustin, just before I left, a butterfly landed on my face and remained for nearly a minute, giving me a goodbye hug and kiss.

Famous Footnotes: *Cuceta is a border town with Venezuela, located on the other side of country. This family of three (a lawyer and an engineer) had literally traveled across the country to visit San Agustin. **Fun fact: In San Agustin, I saw many guys sporting Mohawk-like haircuts- something I haven’t seen anywhere else in my South American travels so far.

Barichara – “The Cutest Town in Colombia”

Turns out that Colombia is full of tiny adorable towns, and I might have to revise my statement from my previous blog that Guatapé is the cutest small town, especially because it turns out that BARICHARA is popularly known as the cutest town in Colombia (“el pueblo más lindo de Colombia”). (Also it’s a UNESCO world heritage site.)

Upon hearing that, I revised my travel plans and went to investigate.

I would have to say that Barichara certainly deserves the title, though I would not change my statement about Guatapé, which is cute in a different (colorful) kind of way.

I am so glad I had the pleasure of visiting the small town of Barichara and neighboring Guane, where, with the natural landscapes, tranquility, and friendliness of the people, you feel relaxed from just breathing in the air of the countryside. It’s no surprise that so many city-dwellers come here for vacations to decompress and take a break from the noise and rush of city life.

Heading north from Bogota in a bus, I watched the city landscapes transform into rolling green hills. My seat-mate lives in bogota but does construction projects in a rural area a couple hours outside of the city, so he takes on the role of tour guide and points out all the interesting things along the way.

As I see more and more cows grazing, he points out milking stations and informs me that we are in dairy country. We pass a town statue indicating that we are in the self-proclaimed milk capital of Colombia where you can get fresh dairy products like milk, cheese, and yogurt.

In between the cute, small, rural towns were grazing pastures, houses of brick or adobe, kilns with tall chimneys for making bricks, and I was completely surprised when we passed a series of coal mines.

About 7 hours later, when I arrived in San Gil, the air was filled with that familiar smell of burning wood or vegetation that I encountered when stepping off the airplane in El Salvador and in Cairo. From the busy little city of San Gil, I hopped on another bus that takes me to the small, quiet town of Barichara in about 30 minutes.

With its cobblestone streets, adobe buildings and colonial Spanish style balconies and flower pots, it almost seems like the town hasn’t changed much since it was a Spanish colonial hub in the 18th century.

And the views! Located in the hills above a river valley, there are multiple overlook points where you feel tiny as you stand in awe looking out over the the Suarez river far below and the mountain backdrop in the far distnce.

The town is connected to the nearby tiny town of Guane by “the Camino Real”, a stone path through the countryside that takes about 1.5-2 hours to hike. It used to be an Inca trail and more recently was a rehabilitated by a German engineer in the mid 1900s.

The hike to Guane was divine. The sun shone down, birds and insects were singing and chirping, there was a cool breeze, and while it was extremely hot in the sun, it was cool in the shade (and the path was mostly shaded by trees).

This is going to sound weird, but it was kind of welcoming to arrive to the village and be greeted by the light smell of smoke in the air and cow or horse poop. I guess those smells of rural areas grow on you after a while. ?

Guane was a kind of magical place for me.

The mirador provided an incredible view of the river valley with the river rushing through, and I spent some time there taking it all in, and later chatting with a Venezuelan artisan.

In the middle of Colombia, in this tiny little town of Guane, there is a hidden gem – a fascinating little museum that recounts the site’s history from millions of years ago to the present. (I wasn’t allowed to take photos inside, sorry!)

There are incredible fossils of fish and shells and plants from when the site was under the ocean. There are artifacts, some writing in pictographs, and even a mummy from the pre-Colombian Guane (the town is named after a group of indigenous people that lived in the region).

There are paintings from Spain that had been brought over during the colonial times. And there were coins – from the original “patacones”, (imperfectly round, made of silver from the colonial mines), to the perfectly formed colonial coins fabricated after mints were built, to the current coins in circulation in Colombia.

Unfortunately, the artifacts from the Guane people are pretty much all that remain because they were forced to stop speaking their language and practicing their customs many generations back. In fact, present-day Guane is where those indigenous Guanes that survived the epidemics were sent to be forced to forget their language and culture and be educated in the Spanish colonial language and culture in the 1700s. Ironically, this incredible museum exists largely thanks to a dedicated priest who worked tirelessly to compile the fossils and artifacts in the late 1900s.

Barichara and Guane are located in the department (state) of Santander, which has its own little sub culture, for which it is very proud. In addition to beautiful landscapes and fascinating history, I got a taste of the Santandereana food and music (specifically “bambuco”), and I felt very welcome thanks to the incredibly friendly Santandereanos.

In a very embarrassing moment in Guane I found I didn’t have enough cash to pay for my lunch. Thinking quickly I asked if I could leave the rest of the payment with someone in Barichara and without flinching the woman said it was not a problem and gave me the name of a store where I could leave it. I was much more worried about the situation than she was.

Finally, I have to note that the hotel where I stayed (“Quédate Aquí”) is run by the nicest woman EVER. She made me feel so at home, cooked delicious food, and emanated a really loving and caring spirit.

I wish I could have stayed a few more days here, but I was intrigued to check out a theme park nearby…which I’ll tell you about next!

Peeking in on the Protests in Colombia

Little did I know when I arrived in Colombia, that I would be here just in time to witness a historic moment in history.

Maybe you recently read something in the news about protests in Colombia?

If you haven’t, I don’t recommend that you go looking for it because all the news sources I have read in English have presented the situation in very uninformed ways, some even comparing the protests in Colombia to those in Chile or even the mass exodus happening in Venezuela, which is just plain irresponsible journalism.* While the protests in Chile, Bolivia, and Ecuador might have helped empower and mobilize Colombians, each situation is different. The scale, duration, and violence and vandalism around each one are also very different, and news sources greatly exaggerated the security situation in Colombia by comparing the situation to recent protests in other Latin American countries. But I digress.

On Thursday, the 21 of November, for the first time in decades, Colombians held a huge “paro” or strike, and masses of people came together to protest in many cities across the country, to march in the streets, peacefully voicing that they were fed up with corruption and that they wanted to see government money invested back into the people instead of filling the pockets of politicians and the wealthy.

Sign comparing the salary of a member of congress to the minimum wage, then asking if it seems fair.

Planned for a Thursday, the paro ended up going through the weekend. While the protests were peaceful, there were a few isolated incidents of casualties* and some criminals took advantage of the situation, looting and a hijacking a bus.

But it was clear that the protesters didn’t want violence, and cities put in measures to prevent looting and violence. When I arrived back in Bogotá, big shopping centers were still closing a few hours early and the public transit system was just starting to operate at full service again, and the curfew had been lifted.

The president organized meetings with the protest leaders, but they still haven’t come to any agreements and so the protests continue with one or two big marches per week – organized, peaceful, and legal, with all the necessary permits, and causing major road closures with advance notice.

Left: I march because the government doesn’t march (forward).
Right: a parody of the current president’s political slogan.

Everyone I’ve talked to (taxi drivers, random people sitting next to me on the bus) support the marches, (as long as they remain peaceful and not too disruptive). One taxi driver said, “Colombians are happy people, but dumb – we’ve just been letting the politicians rob us without doing anything about it. Finally people are speaking up.”

I asked a guy in his 50s sitting next to me on the bus if he supported the strikes and he said “Yeah, I marched in the strike on the 22nd. The politicians need to do what’s best for the people not what’s best for their pocket.” (This was a guy who did construction in rural areas a few hours outside of Bogotá and definitely didn’t strike me as someone who would have been out marching in the streets.)

The most recent march included Colombian music artists who support the strike performing concerts during the march. There were 3 stationary stages at the start, middle, and finish, and one mobile stage that moved along with the march. (I think you have to understand how integral music is to Colombian culture to not be surprised by this.)

Official protest/concert route, circulated on Instagram

It had started raining at the final stage when I went to scope it out, and there were hundreds of umbrellas and people in ponchos chanting, “Llueva o truene, el paro se mantiene!” (“Rain or thunder, the strike continues!”)

Music rose from a small stage on the street, keeping everyone singing and moving to the music in between chants.

One of my favorite chants was “A parar para avanzar!” Which is really fun to say but not as fun to translate and basically means we are stopping in order to advance (like stopping traffic and daily life in order to advance as a society, or advance the cause).

What do people hope the outcome of the strike will be? I wanted to know. So I asked.

One young man and his mother were out there in the rain without ponchos or umbrellas, getting soaked but they didn’t seem bothered by the rain. The young man told me that there was a group of corrupt leaders running the public universities, and they were striking until those corrupt leaders left. He noted that he actually attended a private university so wasn’t affected by it but that he was marching in solidarity with public university students.

His mother added that she was hoping for pension (social security) reform because there would be no funds left for her son and young people his age by the time they needed it.

Then there was a young family with two kids holding hand-written signs. The mother (maybe in her early 30s) said, “Never in my life have I seen Colombians come together to unite their voices and believe in change. Instead of being in their warm houses watching tv, for the first time people have come out into the streets to call for change, finally believing they could make a difference.”

She didn’t know if it would result in any actual policy changes, but she hoped it would advance women’s rights (she and her husband were both wearing green bandanas to support a woman’s right to choose, decriminalizing abortion), and she hoped the current tax code proposal would be denied.

Finally, I spoke to a group of three older women, maybe in their 60s-70s, who were super fired up and in detail, explained all the issues they were hoping would be addressed, which included not approving the proposed tax reform and could maybe be summarized as addressing the gap between the wealthy and the poor, especially improving living conditions for those with lower incomes.**

The local news reported (accurately, according to what I saw), a festive and peaceful air of music and chanting, especially for these most recent rallies. My heart goes out to Colombians and I hope they are able to make some strides against corruption and take steps to close the wealth gap (as I hope the same for my own country.)

Famous Footnotes:

*In the first weekend of protests, there were many injured, with one death in Bogotá and two in Cali.

**Specifically, she stated that there was a tax code reform proposal that she hoped would not be approved because it would only benefit the wealthy. She also wanted the minimum wage raised since so many people struggled to meet ends meet. And she wanted the government to recognize that unemployment, which was reported at 10%, was actually around 40% because such a large percent of employment was in the informal sector. Additionally, she saw the need for recognizing and legalizing indigenous people’s rights and improving the lives of people who live and work in the rural areas (farmers, indigenous people).

Medellín – a symbol of transformation

I almost skipped visiting Medellin, and that would have been a major fail on my part, as it has actually been one of my favorite places! Not only is it a beautiful city, it has an incredibly rich and inspiring history.

Unfortunately, Medellin (and Colombia in general) is more commonly known internationally for parts of its tragic history when it was the home of the drug lord Pablo Escobar (romanticized by certain tv series) and was the most dangerous city in the world.

But today, part of the beauty of the city is that has transformed itself into a much safer city, visited by hundreds of thousands of tourists each year, with beautiful public spaces enjoyed by its citizens.

Medellin has a lot going for it – it has a beautifully warm climate (akin to southern California), is surrounded by beautiful mountains, and is a perfect climate for producing the cash crops of coffee, cocoa, and of course the other stimulant for which it became infamous, coca.)

It originally became a wealthy region for its railroad and illegal smuggling routes of cheap goods INTO the country. Those same smuggling routes later were used in the opposite direction to export coca by mafia-type groups that got richer and more powerful each year, fueled by the growing demand from North America. Add into the mix the armed extreme leftists and rights, and you have the molotov coctail for creating the most dangerous city in the world.

Through a complicated history that I will oversimplify by saying that through peace accords and urban revitalization, neighborhoods became safer and a beautiful culture began to emerge into public spaces. Once dangerous squares filled with drug addicts and homeless people, many parks are now filled with statues by the famous Paisa artist Botero and people strolling along enjoying the nice weather.

Services became available for those previously occupying those public spaces and the spaces themselves were transformed to be more hospitable. Buildings were transformed into libraries – designed as cool and interesting places to hang out, and they provided access social programs. And the metro was built, not only helping people get around, but as a symbol of pride for Paisas (people from the Medellin region).

The city is divided into large communities called Comunas, and Comuna 13 was a war zone between the different factions in the 80s, 90s and early 2000s. Our guide through Comuna 13 lived there through the violence. Her neighbors were armed members of the guerrilla groups, who used intimidation to get what they wanted. The area was notorious for drug trafficking and it was common to hear shots and helicopters passing above. One couldn’t freely leave and enter the neighborhood.

Then there was a hugely controversial government siege in 2002 to oust the guerrilla groups. For our guide, this marked a turning point, where within 2 years, the neighborhood started to turn itself around – it started to be safe to walk in the streets, and the beginnings of a transformation could be felt. (It was controversial because it also resulted in the disappearance and death of many people’s family members.)

Now, what were provisional shack/like houses have been transformed especially by the street art decorating their walls. As Lina guided us through the streets, she explained the meaning behind each work of graffiti, most of which depict this transformation – the suffering, the death, the injustice, the pain of a few decades ago, as well as the hope, the strength of the people, and the power of love to transform.

As a resident, Lina knew each artist and she explained that the neighborhood gets together to decide what areas will be painted and to assign areas to each of the artists that would like to do a piece.

Another big impact for the revitalization was the installation of outdoors, covered escalators in the neighborhood (sorry, I don’t have a photo). It may seem strange, but since the neighborhood is built on the side of a mountain, these escalators first helped people (especially the elderly) be able to get around better, and now are an added tourist attraction too.

For me, it was unbelievable that this sweet, humble, intelligent person standing before me had lived her young adulthood in the middle of a conflict zone, with neighbors as armed guerrilla members. For her, she said, it was unbelievable that she now not only walks freely in the streets, but that tourists from all over the world come to visit her neighborhood. It is something she never could have even imagined before; it is like a dream, she said.

Our guide, standing below the house she lived in for decades.

Standing in the street corner, waiting for the bus to leave Comuna 13, a restaurant had the music loud (nothing unusual there for Colombia), and I noticed that 2 couples got up and started dancing salsa in the tiny space between tables on the sidewalk. Along with the break dancers and rappers we had passed earlier, I was moved by this casual, appreciation for life, a celebration of self-expression and the simple joy of being able to safely be out in the streets in their communities, something they didn’t enjoy a few decades ago here.

A statue destroyed by a bomb remains to remind Paisas of the history, but stands next to a new and in-tact statue symbolizing a new era for Medellín.

Sites of Sucre

Sucre is a colorful city, full of signs of its colonial history and teeming with life. A UNESCO World Heritage site, the capital of Bolivia, and the seat of the judicial power*, to me it felt strangely like a big city with a small town feel.

People from Sucre call themselves Chuquisaqueños because Sucre used to be called Chuquisaca and is the capital of the department Chuquisaca. During colonial times, the Spanish called the city “la plata” and it was the center of the region of Spanish rule called Los Charcas.

It bears the nickname “ciudad blanca” because of the traditional Spanish style white houses (not to be confused with Arequipa, Peru which has the same nickname but for the white stone of the region used in construction there.)

I only barely scratched the surface of this little gem (multiple other tourists had told me they had planned to stay only 2 days and had ended up staying a week or more), but I was just there a couple of days.

The best way to bring the city to life is to visit the “casa de la libertad” in the main plaza de armas, which is one of the best museums I’ve been to, and where you can see the original Declaration of Independence and get an excellent primer on the colonial history of the city…actually of all of Bolivia – and most of South America!

The guided tour of the museum explained the history of Spanish colonial rule, from the robbery of precious metals and the brutal treatment of the natives and African slaves, to the fight for freedom from Spanish rule – a history that is shared by the majority of South American countries, with heroes such as Sucre, Simon Bolivar, and Juana Azurduy.

Later I wandered into an art museum that gave a modern history lesson, told through alasitas – miniatures of everything. One day every year in Bolivia, vendors in the street sell everything in miniature, and this miniature version of things are called alasitas. I know, I didn’t get it either. But it’s a real thing. One day a year you can buy a doll-house sized version of just about every normal thing you might buy (toilet paper, detergent, clothes, everything!)

This little exhibit in the museum had collected alasitas throughout the years and told the history of the 70s, 80s, and 90s in Bolivia (mostly La Paz) through alasitas.

To my surprise, everyone I talked to told me I had to visit the cemetery. Finally, a French friend I made convinced me, and I have to say it was quite an experience. Not a Halloween-type experience. More like visiting a huge, beautiful, sacred park.

The entrance was as grand as the entrance to a palace, and it opened up to a huge manicured park with walkways lined with trees. It was so expansive it would have literally taken hours to walk all the different walkways to see all the different graves and mausoleums.

The walkways were lined with trees, and the air was filled with the sound of birds chirping on top of a very peaceful silence, the smell of flowers and cypress, and a mix of warmth from the sun and cool air in the shade. Workers were tending the grounds and planting flowers, and a few visitors were trending to their loved ones’ graves. At one point, in the distance I heard a woman sobbing loudly (wailing, really), and I felt the sadness of her loss, reminding me of the solemnity of the place.

The main walkway was lined with massive family mausoleums, and the other paths led to walls and walls of graves with locker-sized boxes decorated with memorabilia.

Interspersed were a few grave plots, and a few more large family mausoleums. There were large buildings dedicated to specific groups like rural teachers, union workers or people who had constructed certain roads.

The differences between the family mausoleums and the walls of hundreds of graves was both artistically interesting and also a distinct reminder of the huge class, power, and wealth divisions put in place by Spanish colonialism. (Not to say that previous societies didn’t have class divisions, just saying that in this particular place those divisions created by colonial rule are what are evident.)

I couldn’t have visited Sucre without some kind of outdoors adventure, so I went looking for the “7 cascadas” that the military guy in the taxi had told me about. It was an hour bus ride leaving the city, and from there I asked the locals to point me in the right direction. “It’s straight ahead, just follow the path”, they all said. And that’s when I realized I’m not as outdoors-expert as I thought I was, even after living in a rural place for three years, because I kept losing what they claimed was a clear path. Some young teenage girls trending a flock of sheep helped me find my way (after first laughing at me).

But I did eventually find all 7 of the waterfalls and was rewarded with a delightful swim in a pool beneath a waterfall.

On the way back (after getting lost one or twice), I ran into a group of Spanish, Germans, and Argentines also coming back from the falls, and we made our way back together, just catching the last bus back to the city and then exploring one of the markets together. This is why traveling alone never really feels like traveling alone.

Famous Footnotes

*La Paz holds the seat of the executive and legislative powers, which is why many call La Paz the capital, though Sucre is the constitutional capital of Bolivia

**The hostel I stayed in, Villa Oropeza, had a lovely garden area, good WiFi, and a super friendly staff, definitely one of my favorites so far!

Bolivian Andes (Part II)- Glacier Lake and Spanish Gold Trail, Sorata

After a ridiculously cold and uncomfortable night (the first night camping is always the hardest), I was happy for day break so we could start hiking to go find the glacier lake.

If the first day was pure climbing, the second day was pure rock scramble – my favorite way to hike (and I’m not being sarcastic).

Add the fact that there was snow on the ground, and I was in heaven! Actually, it was more like hail or frozen rain because it was tiny little white ice balls, like I’d never seen before. But whatever it was, it was white and beautiful and made that wonderful crunching sound beneath our feet.

We climbed up and down (mostly up), over about 4 ridges on the side of a mountain, crossing a few landslides, literally climbing on the face of the mountain much of the time, and it was exhilarating. I fell once but I caught myself and didn’t die! Win!

We didn’t talk much because we needed all the air for breathing, as the air was getting thinner and thinner as we gained altitude. We both were chewing coca leaf to keep from getting altitude sickness.

As we crossed over the side of the great peak Illampu, the view suddenly opened up to reveal the beautiful glacier lake.

The grand Illampu rises over the left of the lake, while Ancouma rose over the right side (though Ancouma was hiding in clouds).

At the far end of the lake, the snowy side of a mountain seemed to be constantly feeding the lake with a glacier and avalanches.

The lake created an optical illusion such that it was actually much larger than it seemed; after 20 minutes of hiking I still hadn’t arrived to the far side where the snow and ice was falling into the lake, so I headed back since my guide was a little anxious to get back.

Every few minutes I would hear the distant sound of avalanches, but I could never find them when I looked up into the mountains.

The next day, we headed across the mountain pass to see some ruins, a couple of overlook points, and the Spanish Gold trail. We were walking in the clouds the whole way down, so unfortunately I didn’t get to see some of the amazing views. Despite the fog, I still loved it!

We normally would have hiked about 5-6 hours and camped one more night, with a campfire at a mirador, but with all the fog and my stomach acting up, I convinced Eduardo to to do an 8-hour hike that would bring us all the way back to Sorata in one day. Turns out we would have gotten rained on in the night if we had camped, and I didn’t have the most waterproof tent. Win #2!

The day was long and challenged my glutes again, but I enjoyed it just the same.

We hiked along the Spanish trail or the Gold trail, which is the trail that was used by the Spanish colonial rule to deliver gold from a mine in the mountains down to Sorata, carried by the locals who were used as slaves in the gold mining business. (My first night in Sorata I had stayed in a hostel that seemed like a really old house, and I later learned that it used to be the place where the slaves (indigenous people) delivered the gold to the Spanish.)

Walking along the Gold Trail, glutes screaming, sore shoulders, I thought about how this would be torture if someone was forcing me to do it, (especially for their own profit and not for me). But since I had chosen to do it, and I could go at my own pace and enjoy the scenery, and I was not doing it every day, it was something I actually paid to do. Privilege.

Eduardo continued to tell me the history of Sorata while walking this trail. He explained how the Spanish enslaved the locals not only for mining but they also set up the big haciendas, where the Spanish “patron” treated the locals like slaves to work the land and produce crops as efficiently as possible while the patron then got rich from selling the products, sometimes on the international markets that he had access to. The conversation invoked memories or reading Isabel Allende’s “House of Spirits”.

Eduardo went on to say that there came a time when the young rebelled and received a few more rights so they weren’t so much like slaves, but it wasn’t until later with the big land reform policies that the patrons left and locals could own their own land and reap the benefits from it.

Since then, he said, the community has organized itself so that each person owns their land where they live, and then the land in the hills above the community is common land so that anyone in the community can farm it. They meet once a month to resolve community issues and they rotate the leader of the community every year. Anyone with land in the community is registered on the “roster” and therefore has rights to farm the community land and also has the responsibility to serve their rotation as leader of the community for one year.

As I arrived back to Sorata, I could not believe that we had walked that entire distance. I had left behind the busy world of getting everywhere fast, and I had reunited with the age-old tradition of walking. I was just stunned at how two legs, two feet, could take me across massive hills and high up into the mountains, across distances and through terrain that seemed impossible, or difficult at best, to cross. It was a reminder how much I appreciate my feet and also the power of the human spirit and body.

Bonus Content: What do the kids do in the evenings in Sorata? As I made my way back to my hostel, all along the way, kids were playing with the same top-like toy in the streets, so I stopped at one group of kids and asked an older kid to show me what they were playing. He was super shy at first but I finally got him to show me on camera, and he let me try a few times too.

(Unfortunately I am having technical difficulties uploading videos here, but you can find the video on Facebook).

Sorata to Lago Chillata – Adventures in the Bolivian Andes

As I was walking on Isla de la Luna in Lake Titicaca, I caught my breath as I looked across the lake and saw grand white peaks rising out of the horizon.

If you know me, you know that I have a love affair with mountains, and especially those majestic white, snow-covered mountains (“nevadas”). The mountains seductively said to me “You’ve hiked in the Peruvian Andes, are you up for the Bolivian Andes?”

So after leaving Copacabana, instead of taking the usual route to La Paz, I got off the bus early and caught a few cars to get to Sorata, a small mining town of about 4,000 people about 3 hours from La Paz and a starting and ending point for a few different treks through the Bolivian Andes.

I had heard that Sorata was a mining town, but I was still blown away when I saw a sign in a store off the main plaza that said “I buy gold. I sell mercury.”

I had laughed when my uncle heard I was going to Bolivia and told me to take a metal detector and to look for gold…but turns out he knew what he was talking about!

Other than the sign about gold, the town reminded me of any small mountain town in Peru. With a nice plaza in the center,* the main church and municipality building off the plaza, and shops filling the streets around the plaza. And because the town is on the side of a mountain, the streets off of one side of the plaza were an incredibly steep climb up, while the streets off the other side were a steep descent.

I arrived on Sunday when they had their “feria”, or market day, when people from the surrounding areas bring their products to sell – potatoes, acacha (a long, skinny, knobby potato), habas (a big, protein-filled bean), snap peas, herbs, carrots, green beans. Similar to Peru, they would bring their big colorful “manta”, spread it out on the ground and neatly arrange their products to sell. Common to all markets I’ve ever seen in Peru and Bolivia, there were many different vendors, all selling the same things.

I had sought out a local, Sorata-based guide association and “Eduardo”, a local guide met me in the plaza when I arrived and introduced me to his wife and daughter who were enjoying a Sunday walking in the plaza.

I was fascinated with the option of doing an 11-day trek through the Andes that included climbing a snow-capped peak and ending in the “Yungus” (the lower altitude, warm climate of the jungle on the other side (east) of the Andes, but I wasn’t able to pull together a group to do it with. Since it would be just me and the guide, I decided to do a 3-4-day trek to a glacier lake between two snow-capped peaks, “Illampu” (Aymará for “fat of the llama”) and “Ancouma” (Aymará for “white snow”).

That evening we bought food and supplies and the next morning we started off from the town’s center, which is located low in the hills at 2,600 meters above sea level (8,500 ft). Eduardo pointed to the mountains in the far distance. I could not believe that we were going to arrive all the way there walking, (and with 15-20 kilos in my backpack) within a day. But he confirmed that we would do it. So I just put one foot in front of the other and waited to see what would happen.

It happened to be “Día del peatón”, or “Pedestrian Day”, the one day of the year in Bolivia where cars weren’t permitted to drive, which was lucky for us because our hike started along a dirt road, and when cars (illegally driving that day) did pass by, they kicked up a ton of dust which didn’t help breathing through the uphill climb.

Finally we got off the road and the smell of eucalyptus (one of my favorite smells of all time) filled the air and I realized we were walking through a eucalyptus forest.

Fun fact: Eucalyptus is an invasive from Australia that sucks the water and nutrients out of the soil…. But it produces wood quickly so people keep it around.

Later, the climb got steeper and the smell changed to muña. Another smell that I love, and this time there’s no worry about it being an invasive species. Muña is native here, it’s used in tea and is helpful preventing and alleviating the effects of altitude.

The first day was pure steep, uphill climb, like climbing stairs for 6 hours, without any flat parts to rest, so we took breaks every 30 minutes or so. It reminded me of the constant climb up Volcán Misti in Arequipa, including the burning glutes with every step (yep, for 6 hours).

My guide is a really nice guy who’s been a guide since 1993. He started as the front desk staff at a hostel that did tours. Trekking tourism started to boom in Sorata and one day they needed a guide so he went out with a group, and he loved it, and they loved him. He knew his way through the mountains because as a kid he used to take sheep out to graze through the mountains to make cash and as a curious spirit, he would go exploring new parts every time.

As more and more tourists flooded to Sorata to do treks, he formed the Association of Guides in Sorata, which ultimately had 30 guides and 20 arrieros (donkey handlers), all professionally trained. He loved meeting people from all over the world, learning from them, and exploring with them. He especially loved learning about new foods and ways to cook in the mountains. He picked up English and even a little French and Hebrew.

Everything was great until 2003. That’s when the Bolivian gas conflict exploded, with the country divided between plans to build a gas pipeline to export gas to the US and Mexico and a growing movement calling for Bolivia to build a local processing plant to get more value from their product and to meet internal gas needs before exporting. Between internal protests and international relationship problems, the booming tourism suddenly halted.

Since then, tourism in Sorata is starting to pick back up, but now most of the tours are dominated by agencies out of La Paz that charge double or more and often contract local guides anyway. When Eduardo goes out with big groups, his wife sometimes comes along to help, and his sons had come along a few times too, (but they didn’t enjoy it as much).

We ate lunch at 3,800 meters (12,500 ft), (the same altura as lago Titicaca), and then after about 3 more hours of climbing, we arrived at our campsite at at 4,200 meters (13,800 ft), a mountain lake “Lago Chillata”.

“Chillata” is Aymará for “the sacred lake where people go to pray, sobbing for help from the divine”). Or, to the Incas before Catholicism, the lake was called “Kotaato” – Aymará for “the lake in the middle of the rocks”.

Here, the clouds roll in thick around 4pm every afternoon and the fog hangs around until the middle of the night, where it clears up and the temperature drops below freezing.

As the clouds are rolling past, visibility sometimes would clear for just a few seconds, leaving an incredible view of the sun setting on the great white peaks of Illampu and Ancouma. (Many times I ran to a high point to get a photo, and within 10 seconds it was already covered in fog again by the time I got there.)

Tomorrow we’ll be able to leave the heavy stuff at the campsite as we head towards the great peaks to find the glacier lake that is tucked between them.

*Famous Footnote/Bonus content:

While wandering around the plaza the night before the trek, I saw a group of people speaking English in the plaza. I approached them and learned they were a chapter of Engineers Without Borders doing an Eco-bathroom project in a nearby rural town! I find my people all over the world!

Travelogue: Adventures in Arequipa

Co-written by Miluska Pachas Moron

Haz click aqui para la versión en español.

To celebrate Independence Day of Peru, 28 of July, we headed to the 2nd most populated city in Peru – Arequipa. But, crazy as we are, we didn’t choose a relaxing vacation with umbrella drinks, enjoying the city…no, we chose the adventure vacation: 2 overnight hikes, first in the heat of Colca Canyon, and then in the freezing cold of the snow-capped volcano Misti.

In fact, the very day we arrived in Arequipa (a 16-hour bus ride from Lima), we headed straight towards the Canyon to get started on our trek down into the canyon the next morning, so we could return to Arequipa and climb Misti Volcano all within the 7 days we had in Arequipa.

Hiking Colca Canyon (without a guide)

Encouraged by a blog we read, we decided to do a 2-day Colca Canyon hike on our own, to enjoy leaving on our own schedule, hiking at our own pace, and hoping to do it cheaper than if we had paid a guide. It turned out well, and we share our experience here.

Our bus arrived in Arequipa en the early afternoon, and we headed directly to the “empresa” Centella to take a minivan to Chivay (15 soles), where we would spend the night and get a good night’s rest before starting the hike the next morning. At 3,650 meters above sea level, Chivay is a pueblo about 1.5 hours from the start of the hike down into the canyon. At night, the temperature got down to the low 30’s, just below freezing.

We stayed in a comfortable hostel called Rumi Wasi (22 soles), and coordinated to leave the next morning at 6:30am with a minivan that was giving a guided tour for a group of tourists and agreed to drop us off at the trailhead for the Colca hike, near Cabanaconde, for 30 soles. On the way to the trailhead, our driver explained some of the history of the area, including the two indigenous cultures that had lived in the different parts of the canyon, and the sophisticated canals they used to carry water from one part of the canyon to another.

We stopped in the plaza of a pueblo called Yanque where some children were doing traditional dances in traditional clothing for the tourists. In the distance, you could see Volcano Sabancaya smoking like a chimney (they said it was normal.) After about 25 minutes in Yanque, we stopped for 30 minutes in Cruz del Condor, a part of the canyon 130 meters higher than Chivay, where the huge condors can be seen flying above the rising walls of the canyon, with the backdrop of the majestic mountains on the other side of the canyon.

When we arrived at the trailhead for the Colca Canyon descent, there were a few different guided tour groups and a handful of people also doing the hike on their own. Our first day was a hike of about 7 km to spend the night in the canyon at “Sangalle”, where there is a group of hostels referred to as the “Oasis”, and the second day would be an early morning for a day of pure climbing back up to the rim of the canyon.

The starting descent was fun, like a trail run, with some tough parts, but mostly a smooth descent. We noticed that there are many different settlements, or pueblos within the canyon, in the walls of the canyon and below.

We arrived at the bottom of the canyon (2,200 meters above sea level) to a wooden bridge in a district in the canyon called Tapay, where there was an outhouse and a place to rest.

After crossing the bridge, we took a switch-back to the left – a steep ascent that was said to save about 40 minutes. After about a half hour, we arrived to a pueblo, “San Juan,” where the tour groups stopped to eat a 15-soles “menu” (soup and “segundo”, which is rice and a typical plate defined by the restaurant offering the “menu”), and where you could buy a bottle of beer for 10 soles – more expensive than in a night club in Lima!

After San Juan, we continued towards the pueblo “Cosñirjua,”, which was about an hour and a half, with the last half hour being a fairly tough climb, and arriving at a restaurant/hostel that has snacks, drinks, and a bathroom, all for a higher price than anywhere else in Peru…but not surprising considering there are no other options in the area and it’s not exactly easy to import things to the site. We bought a Gatorade that looked like it had been brought there about 100 years ago, took advantage of the bathroom and a short rest, and then continued the route towards Sangalle, where we would find the Oasis lodges.

We had heard that it would take about 2 hours, or 1.5 hours at a good pace, to arrive at the lodges so we opted to walk-run so we could rest in the horizontal position as soon as possible. The first part of the trail was a dirt road wide enough for trucks, and as we continued we didn’t see any signs, nor the pronounced descent that the blog had mentioned. We passed a woman outside her house washing clothes, and she pointed us to a turnoff to the left that we had missed a few hundred meters back.

Descending, we came to an overlook with a gazebo-like structure, took some fun photos, and continued the descent back to the base of the canyon. After about an hour, we came to another bridge, where we would cross back to side of the canyon we entered (though further down), and where we would find the lodges after 30 minutes of a steep ascent.

Caught up in the adventure, we hadn’t thought to try to reserve a space in one of the lodges, and almost all of the spaces were reserved when we arrived. Luckily, there was a room with 3 beds and its own bathroom with hot water that we got to ourselves for 30 soles each, in a lodge with a pool fed by naturally warm water from the canyon. The lodge also provided dinner for 15 soles – prices that are reasonable for most travelers, but quite high for the area, but again understandable that they are taking advantage of the limited options available.

We had read that we could buy snacks along the way, but we recommend that you bring all the snacks you need for the two days, and a way to treat water, because the snacks they offered in the lodge were limited supply and exorbitant prices – a bottle of 2.5L of water was more expensive than the room! Ok, not really, but it was half the price of the habitation – or 5 times the normal price of a bottle of water this size!

But luckily, the Girl Scout/Peace Corps WASH volunteer in me had brought everything I needed to treat water (Iodine pills and a Steri Pen) to have potable water for the next day.

The area is known as the Oasis because while most of the canyon is rocky, with desert-like plants, common in the “sierra”, this part had green grass (probably planted for the lodges, though we did see another naturally green part of the canyon where there was a waterfall, near where we had crossed the bridge.) We took advantage of the grass to stretch for about 15 minutes so our bodies could recover from the day’s hike and be ready for the next day’s ascent.

The hot shower, eating even the last grain of rice on our plates, looking for constellations (Scorpio dominating the sky in our case), and resting under the starlight in this corner of paradise, was the best way to recharge for the tough day ahead.

(Side note: At 8pm they turned off the power for the hostal, so if you need to charge phones or use the light, it’s important to do it before hand, and always good to bring a portable charger if possible.)

We had planned to start the ascent at 5:30am, as recommended by everyone, to avoid the heat of the day during the tough ascent, but our alarm didn’t go off, so we got a late start (story of my life…surely the fault of my late curse)! So we ate breakfast at 6am – the breakfast of gold – the most expensive breakfast ever: 10 soles for two pieces of bread with butter and jam, with a cup of tea/coffee, but also very necessary for the day ahead.

We hit the trail at 6:30am, and the scenery was incredible, as we ascended along with the sun, which painted the canyon walls more and more throughout the ascent. The first hour was peaceful, silent, like a walking meditation. During the second hour, the ascent got more intense, like a never-ending rocky stairway that made the quads and glutes burn with every step, not only carrying our own bodyweight, but also the weight of the backpack of water and supplies. A great workout in an incredible and peaceful corner of paradise!

Towards the end, it can be discouraging to look up because there are many “false peaks” where you think you are close to the rim, but it turns out you still have a ways to go. As the sun comes out, the heat intensifies, so it is important to have enough water and snacks to power you through, as well as sunblock, hat and sunglasses…and toilet paper just in case (and a bag to put used toilet paper to throw it away afterwards and not add trash to the trail.)

Almost 3 hours had passed and we didn’t see any sign of the rim, but suddenly a group of hikers appeared, descending from the top, and they told us we were just 10 minutes from the rim…just the words of hope we needed to awaken the surge of energy that carried us almost running to the top! We arrived 10 minutes before our planned arrival time, thanking our legs of steel and celebrating that we made it out alive and strong, even if exhausted!

After celebrating, we realized that we still had a 15-minute hike to the plaza of Cabanaconde, where we would be able to catch a bus back to Arequipa…but at least it was a flat 15-minute walk!

We were able to catch bus that left at 11:30am – just enough time to eat lunch before the 5-hour ride. And luckily, the bus stopped in the pueblos along the way, so we were able to pick up our gear that we had left in the hostel in Chivay.

Volcano Misti (5,825 meters) (Only for the strong-of-heart! Have you seen the movie Everest?)

Returning to Arequipa, we took a day to rest, try some of the delicious food in Arequipa, and to find a guide to climb the volcano Misti the following day.

To climb Misti, we went with a tour company that offers “pool service”, (puts you with a group of around 5-15 people), for a trek of 2 days and one night, and we paid 250 soles each. They also provided the warm gear (pants, jackets, gloves) needed for the extreme temperatures in the night and at the higher altitudes, tents, main meals, and sleeping bags.

We only had to bring a few basics: a hiking backpack, boots, (they rented the backpack and boots if you didn’t have them), light clothing for the first day of ascent (which would be hot), warm clothing for the night (which would be ridiculously freezing cold), snacks, and 5.5 liters of water – 4 to drink during the 2 days and 1.5 for the guides to cook with.

We rented hiking poles from them too because the ascent is steep and the descent even more tricky. And I heard that hiking poles eliminate about 25% of the strain on knees on the ascent, and 75% on the descent…so I was happy to pay to rent hiking poles now to gain a few years before I will need knee replacements!

It is recommended to climb Misti with a guide because it’s easy to get lost, and the altitude and cold really do affect the human body and its ability to think well, (and there are plenty of stories of people getting lost and dying).

The guide company picked us up from the hotel at 8am and we met up with the rest of the group to outfit our gear and head to the trailhead. A 4×4 brought us out of the city, to the base of the volcano, where we would start the ascent at about 3400 meters.

Between the hot sierra sun and the constant climb, with backpacks of more than 5 kilos, the sweat was pouring, and we tired quickly, with aching legs, hips, and shoulders. But like all marathon challenges, we took it step by step, advancing little by little, resting every 30 minutes to drink water and eat fruit to refuel.

Finally, after about 5 hours of hiking, we arrived at 4,600 meters, where we set up camp.

We were lucky enough to experience an unbelievable sight – the contrast of the awesome sunset in the west and the incredible full moon rising in the east – which made the intense cold that came with the setting sun, slightly more bearable.

We ate dinner as quickly as possible and immediately climbed into the tents to escape the cold and try to sleep 7pm-1am: our wake-up call to eat breakfast and start the climb before 2am.

The morning cold was like no other I have experienced, but luckily, the full moon was a huge light in the sky, illuminating our way through the snow. We learned that the secret was to move at a pace fast enough to stay warm and not die of cold, but slow enough so that the lungs could deal with the low levels of oxygen at that altitude.

The trek was like no other I’ve ever done – freezing cold, in the middle of the night – dark, but illuminated beautifully by the full moon, a steep ascent through the beautiful rocks and snow, at altitude. It was incredible. It was difficult – physically and psychologically. Our heads were hurting from lack of oxygen. Hearts pounding. Loving and hating every minute of it, all at the same time.

We were in a group of 7, and the majority didn’t make it to the peak because there were two different paces in the group but one guide stayed behind babysitting someone who had never been on a hike before, much less in the altitude, and kind of ruined it for the rest of the group.

I definitely recommend this trek (especially if you can time it with a full moon!), always remembering:

1. If you haven’t climbed a mountain or done a hike at altitude in the last few months and aren’t in shape, this is not a good hike to start with. Do easier hikes at lower altitudes, and work your way up to this one. Also, if you can do work-outs in the altitude in the week before the hike (without exhausting yourself), it will help immensely.

2. When going on hikes, take some plastic bags for trash, including bags for your used toilet paper, and don’t leave trash on the trail. Respect nature and leave it beautiful for the next person!